A Caverna (2012)
A Caverna (2012)
Portuguese-Spanish dictionary carved. Wood and velvet plinth, wood-framed glass cover. H260 x W276 x D226 mm
Acquired from William Baczek Fine Arts, 12 September 2017.
H160 x W105 x D80 mm
Inspired by Nobel Prize winner José Saramago’s novel of the same name, A Caverna treats the pages of words as so much clay to be gouged from the dictionary. But a dig into this novel about a rural potter struggling to live and love in a conglomerate capitalist dystopia — and into Laramée’s artist’s statement — suggests that there is more to the work.
The central character of the novel is the potter Cipriano Algor. He lives with his daughter Marta, son-in-law Marcal, the dog (Found) and ultimately the widow Isaura Estudioso. Succumbing to Marta’s and Marcal’s plea that he move to the Centre with them since the conglomerate Centre will no longer purchase his wares, Cipriano stumbles one night onto the Centre’s subterranean secret: a nightmare Plato’s cave. In her review of the novel, Amanda Hopkinson shares this comment from her interview with Saramago: “Western civilisation has never been as close to living in Plato’s cave as we are now… We no longer simply live through images: we live through images that don’t even exist.”
In his artist’s statement, Laramée writes: “The erosion of cultures – and of “culture” as a whole – is the theme that runs through the last 25 years of my artistic practice. Cultures emerge, become obsolete, and are replaced by new ones. With the vanishing of cultures, some people are displaced and destroyed. We are currently told that the paper book is bound to die. The library, as a place, is finished. One might ask so what? Do we really believe that “new technologies” will change anything concerning our existential dilemma, our human condition? And even if we could change the content of all the books on earth, would this change anything in relation to the domination of analytical knowledge over intuitive knowledge? What is it in ourselves that insists on grabbing, on casting the flow of experience into concepts?”
Yet Cipriano endured. Saramago continued to write. Laramée continues to create art. Both the novel and the sculpture urge us to reflect and contemplate what the poet Stevens called the “Nothing that is not there and the nothing that is”.
“Guy Laramée”, Books On Books, 16 February 2013.
Tever, Abdulkerim. “Guy Laramée: ‘Colors’ episode 1“, TRT2, 5 March 2020. Accessed from JHB Gallery, 19 March 2020. “The six-minute spot, which will air on TRT2, the cultural and educational channel of Turkey’s national broadcaster, follows Laramée as he works in his studio and traverses his native Montreal. The artist shares his thoughts on his work, the studio as a place of refuge, and on the daily processes of art-making as a unique form of knowledge—one that offers a radical alternative in our increasingly outcome-driven world. Directed by Abdulkerim Tever, the film includes some stunning close-up photography of Laramée’s unique book-landscapes—as they are being created, as well as in their finished form.”
Van Loon, Ben. “Interview with Guy Laramée, Part I”, ANOBIUM, 18 April 2012. Part II and Part III. Accessed 12 September 2019.