Bookmarking a Book Burning – II

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Untitled, Unknown student artist.

Ferris Jabr’s article “The Reading Brain in the Digital Age: The Science of Paper versus Screens” in Scientific American (April 11, 2013) revisits the themes raised in Maryanne Wolf’s Proust and the Squid mentioned in the previous posting.   Jabr highlights much insightful writing on the neuroscience of reading, on which more in a bit.  He begins, however, with a “haptic” anecdote that will resonate with parents and grandparents of children who are learning to read now or have learned in the last 3-5 years.

In a viral YouTube video from October 2011 a one-year-old girl sweeps her fingers across an iPad’s touchscreen, shuffling groups of icons. In the following scenes she appears to pinch, swipe and prod the pages of paper magazines as though they too were screens. When nothing happens, she pushes against her leg, confirming that her finger works just fine—or so a title card would have us believe.

Earlier the same year, I was lying in bed with an iPad reading Death and the Penguin by Andrey Kurkov.  As the story drew me in and admittedly as the hour grew late, I found myself repeatedly reaching into the upper right-hand corner of the screen with my left forefinger and thumb to pick up and “turn the page.”  I had not developed the habit of “sweeping” or “tapping” to move through the book.  These real-life mirror images of the haptic habits of a young soon-to-be reading brain and an old reading brain bring Wolf’s speculations alive.

Numerous studies cited by Jabr suggest different areas of the brain at work in screen reading vs print reading and connect that to poorer retention and comprehension in screen reading than print reading.   But one of the more recent ones (“Metacognitive regulation of text learning: On screen versus on paper,” by Ackerman and Goldsmith) shows that where readers

studied expository texts of 1000–1200 words in one of the two media and for each text […] provided metacognitive prediction-of-performance judgments with respect to a subsequent multiple-choice test[,] [u]nder fixed study time (Experiment 1), test performance did not differ between the two media, but when study time was self-regulated (Experiment 2) worse performance was observed on screen than on paper. The results suggest that the primary differences between the two study media are not cognitive but rather metacognitive—less accurate prediction of performance and more erratic study-time regulation on screen than on paper.

So the reading brain may not be rewiring itself, but print and screen do demand different strategies of reading and study.  Might the “haptic habits” of physically turning the page or recalling three dimensionally the place in the book and on the page where a sentence occurs (or pinching, swiping and prodding) be clues to how we learn to learn what we read?  What we may be seeing in the one-year old are the beginnings of the metacognitive cues that will raise the performance of tomorrow’s screen reading brains, and in Ackerman’s and Goldsmith’s subjects, the familiarity of today’s reading brains with the metacognitive cues so key to studying from print that the students print out the relevant ebook chapter.

As Jabr concludes,   “When it comes to intensively reading long pieces of plain text, paper and ink may still have the advantage. But text is not the only way to read.”

Which harks back to the conclusion of the previous post and  Jerome Bruner’s  apt observation of Vygotsky’s fondness for Bacon’s epigram, “Nec manus, nisi intellectus, sibi permissus, multum valent” (Neither hand nor intellect left each to itself is worth much)” (247).   Perhaps neither print nor digital left each to itself is sufficient.

Bookmarking Book Art — Andrew Eason

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Clock Watching, 2006, Andrew Eason
“What happens when we’re not watching the clocks? A short piece where ordered Newtonian time gives out and something a bit more interesting takes over instead.”

Based in Bristol, Andrew Eason creates and teaches book art.   One of his more interesting bookworks is Clock Watching, but he is more than a book artist watching the clock or posterity.  Consider these concluding paragraphs to “The Critical Commonwealth,” his essay contributed to the 2010-11 Book Artists’ Yearbook.

If we are to say that artists’ books count in contemporary art practice, we have to connect those circuits up with the wider critical discussion. Books have made this difficult, because in themselves, as objects, they harbour an insular perfection of their own. They have a persuasive individual completeness that only a wider context can begin to describe and elucidate. This security is part of their appeal, of course. But it also trips us up as we try to write about them, as the temptation is to treat every book as a world in itself, separate from any other and from the world outside. Walter Benjamin, writing of the early books of his childhood, confides, ‘whereas now content, theme and subject-matter are extraneous to the book, earlier they were solely and entirely in it’.

We should move towards a perception of practice, tactics and desires extraneous to the insufficiently-permeable identity of ‘artists books’. Like Benjamin, we should allow our perception of what is inside books to be informed by that which is outside them.  The critical commonwealth that artists’ books belong to is none other than that of contemporary art practice. This realisation reframes the question of how to discover the relevance of artists’ books. It has nothing to do with their definition, or categorisation, and everything to do with what they say and what they make possible. They’re art.

The digital revolution is one of those extraneities that Eason and other book artists must have in mind.  As is evident from the link, his Clock Watching is a pdf flipbook and seems to be viewable only on his website — a book in a browser.  Any critique of the work would take into account the artist’s accommodation for non-Flash browsers and his choices of the application’s functionalities (automated page-turning, click to turn, click and drag to turn, thumb-nail presentation, print not allowed, download not allowed, etc.).  On the iPad, the ability to zoom in to appreciate the chalk-drawn figures over the tinted collage of landscape foreground and background surpasses that of the cursor-bound MacBook Pro (circa 2009), but the work is dated 2006, and one would have hoped for greater visual control to pore over the tinted rocks and roots in the twilight scenes.  But attention to technical extraneities are not the only ones Benjamin or Eason expect of the artist and viewer.

The work poses its question of measured time in words and then in images that suggest the vegetal, cultural and mortal passage of time.  The strangely tinted foliage is moving through its seasons.  The chalked characters are from different times and suggest Ovid’s Metamorphoses and the influence of other literary and artistic forebearers.  But does Clock Watching succeed in bringing what is outside the clock and outside its medium — book, book-in-browser, book art — within itself?   Time, as they say, …

In addition to making his own bookworks and inviting us onto the grounds of the critical commonwealth, Andrew Eason has posted a tunnel book:  The Thames Tunnel.   Be sure to hover over the holes in the cover and click on the dropdown “Look through.”

Here is the collection citation should you happen to be near the Brunel Collection in Bristol and wish to make an appointment to see the work:

Repository University of Bristol Library Special Collections 

Level Collection  Ref No DM327

Title  Illustrated booklet advertising the Thames Tunnel

Date  1827
Extent  1 item
Description  ‘Sketches and Memoranda of the works for the Tunnel under the Thames from Rotherhithe to Wapping [London]: published and sold at the Tunnel Works, Rotherhithe, and by Harvey and Darton, 55 Gracechurch Street, 1827’.

26 p., [13] leaves of plates (4 folded). Copy available in the Eyles Collection, TA820.L6 SKE.

Bookmark — The ABC of Bookmarking

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Detail from Harley MS 4425, Roman de la Rose

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Historia Rerum Ubique Gestarum

The British Library‘s “Medieval and Earlier Manuscripts” blog is a reliable source of visual delight and provocation to think about the interplay of the print and digital worlds.  It also prompts the application of Ezra Pound’s critical technique of juxtaposing works, demonstrated so well in his The ABC of Reading.

Earlier this year, Ann Tomalak, Conservator, Greek Manuscripts Digitisation Project, posted “Digitising Manuscripts:  The Condition Assessment,” a wonderful essay that warrants reading alongside A Degree of Mastery by Annie Tremmel Wilcox.

I have read A Degree of Mastery from cover to cover twice.  Once in New York between 2002 and 2005 when I was teaching “Professional Book and Information Publishing” at NYU and wanted readings to help provide students with a sense of the history, art and craft of the book. The second time here and now in Windsor looking for the “right something” to include in “Books On Books.”

On both occasions ebooks and digital publishing pervaded my thoughts, but only on the second time around did these questions and observations I want to raise now shape themselves as they have.

Annie Tremmel Wilcox weaves a memoir of her apprenticeship under the renowned bookbinder and conservator William Anthony.  She weaves it with her diary entries, excerpts from an exhibit brochure “Saving Our Books and Words: The Conservation and Preservation of Books,” newspaper articles, correspondence, passages from “Japanese Woodworking Tools: Their Tradition, Spirit and Use” by Toshio Odate, step by step descriptions of mending torn pages and crumbling leather spines and plainspoken observation of fellow workers, conference attendees, librarians, government officials posing with restored documents, children making “books” from striped computer paper with wallpaper sewn on for covers and, of course, Bill Anthony, the “Johnny Appleseed of bookbinding.”

“Weaves” is the precise word for the structure of her book’s narrative, and it would be the right word for her ebook, if there were one.  As I re-read it, this game of word substitution yielded questions that make this memoir a useful means to bookmark the evolution of the book.

Writing about some of the tools she learns to use — lifting knives, translucent bone folders, the spokeshave and others — she says of Anthony’s, “His tools were smarter than mine. They knew the correct way to cut paper or pare leather. By using them I could feel in my hands how the tools were supposed to work.” (48)  For Wilcox and her reader, Bill Anthony is the master “shokunin,” craftsman or artisan.  And when she quotes from Odate “For the ‘shokunin,’ utility and appearance must be enhanced by the tool’s ‘presence,’ that is its refinement and dignity….,” this reader asks,

What are the tools of the ebook maker? From whence comes their refinement and dignity — their “presence” — with which the “shokunin” imbues his creation as a result of his commitment to his craft?  In what tools of the ebookmaker does “the spirit of the tool that records the ‘shokunin’s’ ability through the years to face the uncertainties of life, to overcome them, and to master the art of living” reside?

Too Zen? Perhaps.

An English grad student, Wilcox relished handling the University of Iowa‘s Sir Walter Scott Collection, its Leigh Hunt Collection and The Works of Rudyard Kipling.  Confronted with earlier slapdash and botched work on certain volumes of the Kipling, she writes, “Certainly these volumes of Kipling are found on the shelves of numerous libraries across the country, but the integrity of ‘these’ volumes as a complete set has been lost.” (179)  What constitutes the “integrity” of an ebook or its constituents? Are ebooks so “immaterial” that such a question is nonsensical?

The author’s apprenticeship included collaboration on the exhibit “Saving Our Books and Words.”  In addition to coauthoring the exhibit’s brochure, Wilcox contributed to completing Anthony’s special project of developing for the exhibit a unique collection of models demonstrating “the evolution of the codex – the form of the book as we know it.”(181)  In the brochure she touches on the immateriality and materiality of the Center’s work: “Simply defined, preservation is the attempt to save the intellectual content of books while conservation is the attempt to save both the intellectual content and its vehicle — the covers, paper, endbands, etc. The former is concerned with saving what the human record contains without regard to the forms it winds up in. The latter focuses on the artifact itself, attempts to save this book, this sheet.” (192)

What is the “form” of the ebook as we know it? Is the ebook as much “vehicle” as “content”?  What are its equivalencies to the page or to what “binds” the “text block”?  What does it mean to “conserve” an ebook?  Of a digital copy, what are the materials; what is the artifact to be conserved?

Wilcox ends her memoir with the completion of her “masterpiece,” the restoration of the incunabulum that Bill Anthony assigned her before his death and which she completed after it with the help of “The Restoration of Leather Bindings” by Bernard Middleton, author of the standard text “A History of English Craft Bookbinding Technique.”  The work assigned was Pope Pius II’s “Historia Rerum Ubique Gestarum,” printed by Johannes De Colonia and Johannes Manthen in Venice in 1477, which when restored was “not a deluxe edition, but … had great integrity.”  In the year 2547, of what will the preservation and conservation of today’s e-incunabula consist?  Will some apprentice conservator understand the “form” of these ebooks “in the cradle” and, master of smart tools, restore them to their integrity?

With Ann Tomalak’s essay, perhaps we can see that future through her present lense on the past.  Give it a read.

Bookmarking a Book Burning – I

Julian Baggini (Aeon) has posted a thoughtful piecejulian-baggini-burning-books on the need for an important cultural artifact to evolve — not just in its codex form but in its very essence — the encyclopedia.  One reader/viewer (there’s a video as well) commented:

Which is worse? Burning books because they are now available in an electronic format? Or not having any physical books to burn, unless you steal them from a museum or collector?

Hold that thought (an “argument by false dichotomy”) and go to Baggini’s concluding paragraph:

I can’t help but mourn the passing of my set of Britannicas, but I do not mourn the passing of the institution. Encyclopædias have passed their use-by-date as fitting symbols for the esteem in which we hold culture and learning. The world is changing, and books, magazines and education have to change with it. Nostalgia for obsolete publications serves us only if we use it to remind us of the things we really value, and want to take forward into our own new world.

What if, though, the things we value and want to take forward into our new world are caught up in the “affordances” of such tangible institutions as the encyclopedia.  Maryanne Wolf hits this chord hard in Proust and the Squid when she worries about the effect of the Google universe on the nature of her children’s ability to read:

Reading is a neuronally and intellectually circuitous act, enriched as much by the unpredictable indirections of a reader’s inferences and thoughts as by the direct message from the eye to the text. … Will the constructive component at the heart of reading begin to change and potentially atrophy as we shift to computer-presented text, in which massive amounts of information appear instantaneously? … is there either sufficient time or sufficient motivation to process the information more inferentially, analytically and critically? … Or does the potential added information from hyperlinked text contribute to the development of the child’s thinking? …

I stray with these questions. But indeed we stray often when we read.  Far from being negative, this associative dimension is part of the generative quality at the heart of reading. … Charles Darwin saw in creation a similar principle, … ‘From so simple a beginning, endless forms most beautiful and most wonderful have been, and are being evolved.’  So it is with written language.  Biologically and intellectually, reading allows the species to go ‘beyond the information given’ to create endless thoughts most beautiful and wonderful.   We must not lose this essential quality in our present moment of historical transition to new ways of acquiring, processing and comprehending information. (pp. 16-17)

To go back to Baggini’s troubled reader/viewer, we will not burn books because we have them electronically.  As our different types of books evolve, some we will have electronically only and some we will have both in print and electronically.  We already have many digitised rare books and manuscripts in libraries, museums and collectors’ holdings.  Most people’s exposure to those works can only be electronic, and the more this is the case, the less the need to steal them.   But also the greater the need to understand and innovate to address the loss of tactility and the proprioceptive experience of “curling up with a good book.”  In alluding to Jerome Bruner’s collection of essays Beyond the Information Given, Wolf is reminding us (linking us?) to Bruner’s apt observation that Lev Vygotsky, the famous Soviet developmental psychologist, “was fond of an epigram from Bacon, “Nec manus, nisi intellectus, sibi permissus, multum valent” (Neither hand nor intellect left each to itself is worth much)” (247).   Perhaps neither print nor digital left each to itself is sufficient.

Bookmark for Marginalia and Note-taking

Annotation function in Utopiadocs.
Annotation function in Utopiadocs. Copyright © 2012 Lost Island Labs.

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Nathaniel Hawthorne
Herman Melville
New York, NY; Salem, MA, 1846-1850. ©2012 The President and Fellows of Harvard College

Earlier this month, we saw the release of the Open Annotation Community Group’s specification of the Open Annotation Core Data Model, an interoperable framework for creating annotations that can be easily shared between platforms.  The work, directed by Robert Sanderson and Paolo Ciccarese, began in earnest about six months ago, although it was proceeded by longstanding efforts within and between the editors of the Annotation Ontology and the Open Annotation Collaboration.  Under the auspices of the W3C, the efforts merged into the Open Annotation Community Group (OACG).

The OACG model defines an annotation as “a set of connected resources, typically including a body and target, where the body is somehow about the target,” and the full model  “supports additional functionality, enabling semantic annotations, embedding content, selecting segments of resources, choosing the appropriate representation of a resource and providing styling hints for consuming clients.”    Public rollout events are scheduled for 9 April (Stanford University), 6 May (University of Maryland) and 24 June (University of Manchester).

Back in November last year, while the Open Annotation Community Group (OACG) was thrashing through how to handle collections of annotations and other ontological issues, the Radcliffe Institute for Advanced Studies at Harvard University held a two-day symposium called “Take Note,”  marking the conclusion of a two-year project on the history and future of note-taking.  The project also resulted in a virtual exhibition of objects and works from the Harvard University Collections with notes ranging from a price list inscribed on a potsherd to a clothes list on papyrus found in an Egyptian garbage dump to Herman Melville’s annotations of his review copy of Hawthorne’s Mosses from an Old Manse (see image above).    The exhibition was curated by Greg AfinogenovAnn Blair and Leah Price, and interestingly, the OACG’s Paolo Ciccarese contributed to building the exhibition’s website.

So besides Paolo Ciccarese’s involvement, what’s the connection between these two events?   Perhaps the link is captured in three comments from the participants:

Bill Sherman, historian at the University of York and author of Used Books: Marking Readers in Renaissance England, commented to a reporter,  “We’re now in a moment where we’re leaving behind fewer traces of our reading than ever before…. We may have moved to the turning point where…we’ll have to find new ways to leave more behind.” And as Matthew Kirschenbaum has spelt out in Mechanisms, historians will have to learn new ways to decipher what is left behind.

David Weinberger, author of The Cluetrain Manifesto and long-time blogger, tweeted (according to the Harvard Gazette reporter), “”Collaborative notetaking via etherpad or GoogleDocs etc. is often a great way to go. Fascinating to participate in, too,’ during an afternoon presentation that explored digital annotation tools.”  Like Bob Stein, the co-founder of the FutureoftheBook.com, Weinberger is a champion of social reading and collaborative creativity.

Another participant told the Gazette’s reporter, “’I was struck by the request that we send our notes into Radcliffe because my reaction was, “You know, my notes are really none of your business. My notes are my private thoughts, my private collaborations.” Until I am dead, I don’t really need other people looking at them.'”  That last comment is particularly fetching:  one wonders whether William James and Herman Melville had such an eye on posterity as they scribbled their notes now on display across the Web.

As the book evolves and we annotate works in our ereaders (offline or online), how do we ensure that they persist, and whether offline or online, how do we handle how private or public those notes will be?

Earlier this month, Books on Books raised proprietorial questions about annotated ebooks in response to Nicholas Carr’s article “Used e-book, slightly foxed” sparked by the Amazon patent for selling pre-loved ebooks.  On his site, Carr responded with his own questions:

“[W]hat’s the relationship (legal and otherwise) between an e-book and the annotations added to it by its reader? Are the annotations attached to the particular copy of the e-book, and allowed to remain attached to it when it passes to a new reader, or do the annotations exist in a separate sphere — say, in a personal online database that is the property of the individual reader? … what right does the copyright holder (in particular, the author) hold over the way an e-book is presented? If annotations, or other metadata, in effect become part of the text, permanently or even temporarily, then does that represent a modification of the work that requires the consent of the author? You can’t publish an annotated print edition of a book under copyright without the copyright holder’s permission. Do different rules apply to an e-book?” (Carr’s questions elicited an interesting comment at Futureofthebook.com:  “perhaps the interdependence of print and screen books is inevitable….”)

In some respects, by digitizing and reproducing others’ property (appropriately acquired through bequests, gifts and so on), the Harvard University Collections’ virtual exhibition illustrates Carr’s questions and those of the symposia participants — even the comment from Future of the Book — in a beautifully “tangible” way.  Think upon it.

 

Moving the bookmark on apps vs epub vs pdf

altmetricexplore comment

 

 

 


Last year, BOB bookmarked the following blog entries:

JMax (http://www.ccsp.sfu.ca/2012/11/books-in-browsers-2012-a-watershed/)  “Books in Browsers is a “future-of-publishing” conference. It is arguably the future-of-publishing conference right now. As the name suggests, it is loosely arranged around the idea that the future of the book is wrapped up in the future of the (Web) browser.”

Jason Pontin (http://www.technologyreview.com/news/427785/why-publishers-dont-like-apps/) “Last fall, in version 3.0 of our apps, we moved the editorial content, including the magazine, into simple RSS feeds in “rivers of news.” We dumped the digital replica altogether. Now we’re redesigning TechnologyReview.com, which we have made free to use, and we’ll follow the Financial Times in using HTML5, so that our Web pages will look great on a laptop or desktop, tablet, or smart phone. Then we’ll kill our apps, too. Now we just need to discover how to make the Web pay.”

Anna Lewis (http://www.futurebook.net/content/cruising-browsing-experience) “should publishers be putting the browser at the centre of their digital strategy, or focusing on files and apps?”

Nellie McKesson (http://toc.oreilly.com/2013/01/pdf-is-still-better.html) “… our popular eBook formats (EPUB and .mobi) and the eReaders built to read them also currently attempt to mirror the print structure, and limit how publishers are “allowed” to format their content. The EPUB 3 standard promises HTML5 support, but the various eReaders have been slow to adopt the new standard, and even when they do, they’ll likely still offer very limited support for just a subset of the spec. This means we’ll need to find platforms both to create and to distribute these new digitally-redefined eBook products. We’ll also need to train production teams to work with these new technologies, and find authors and editors who can think in the context of the screen.”

But while JMax, Jason Pontin, Anna Lewis and Nellie McKesson argued the case for HTML5 and designing for the screen, the browser developers were embracing PDF.

Utopiadocs (http://utopiadocs.com/index.php), “combining the convenience and reliability of the PDF with the flexibility and power of the web.”

Michael Kozlowski (http://goodereader.com/blog/electronic-readers/firefox-update-makes-e-reading-easy-with-new-pdf-viewer/)  “Mozilla issued a statement that said ‘Today, the PDF.js project clearly shows that HTML5 and JavaScript are now powerful enough to create applications that could previously have only been created as native applications. Not only do most PDF’s load and render quickly, they run securely and have an interface that feels at home in the browser. As an added benefit of using standard HTML5 API’s, the PDF viewer is capable of running on many platforms (PC’s, tablet, mobile) and even different browsers. Last, performance will only get better as JavaScript engines and rendering performance continue to improve in browsers.'”

Bookmarking Book Art – Guy Laramée

The form of the book, the book as technological artifact, each of the book arts (design and layout, typography, illustration, papermaking, imposition, printing, binding, preservation and restoration) and even the book as an objet d’art attract memes —  ideas, gestures, behaviors, methods, devices and practices that have spread from clay to scroll, from scroll to book, from book to ebook and perhaps from ebook to “cloud book.”

As we try to preserve – with clay counters in clay containers, with 0’s and 1’s stored on floating disks in tablets – we have assumed we are progressing.

Guy Laramée is a book artist,  a subversive book artist.   His “artist statement” articulates the meme of erosion, entropy and the dissolution of culture and knowledge — what he calls the “cloud of unknowing.”

Copyright © Guy Laramee.

Artist Statement

The erosion of cultures – and of “culture” as a whole – is the theme that runs through the last 25 years of my artistic practice. Cultures emerge, become obsolete, and are replaced by new ones. With the vanishing of cultures, some people are displaced and destroyed. We are currently told that the paper book is bound to die. The library, as a place, is finished. One might ask so what? Do we really believe that “new technologies” will change anything concerning our existential dilemma, our human condition? And even if we could change the content of all the books on earth, would this change anything in relation to the domination of analytical knowledge over intuitive knowledge? What is it in ourselves that insists on grabbing, on casting the flow of experience into concepts?

When I was younger, I was very upset with the ideologies of progress. I wanted to destroy them by showing that we are still primitives. I had the profound intuition that as a species, we had not evolved that much. Now I see that our belief in progress stems from our fascination with the content of consciousness. Despite appearances, our current obsession for changing the forms in which we access culture is but a manifestation of this fascination.

My work, in 3D as well as in painting, originates from the very idea that ultimate knowledge could very well be an erosion instead of an accumulation. The title of one of my pieces is “ All Ideas Look Alike”. Contemporary art seems to have forgotten that there is an exterior to the intellect. I want to examine thinking, not only “what” we think, but “that” we think. 

So I carve landscapes out of books and I paint romantic landscapes. Mountains of disused knowledge return to what they really are: mountains. They erode a bit more and they become hills. Then they flatten and become fields where apparently nothing is happening. Piles of obsolete encyclopedias return to that which does not need to say anything, that which simply IS. Fogs and clouds erase everything we know, everything we think we are.

After 30 years of practice, the only thing I still wish my art to do is this: to project us into this thick “cloud of unknowing.”

ADIEU Guy Laramée Copyright 2013
ADIEU (2013)
Guy Laramée

Is that the book’s evolutionary destination – in the “cloud”?

Further reading

http://sculpting.wonderhowto.com/news/artist-carves-old-books-into-beautifully-painted-landscapes-0175708/?_scpsug=crawled_46008_f4679e90-cedb-11e6-bd01-f01fafd7b417#_scpsug=crawled_46008_f4679e90-cedb-11e6-bd01-f01fafd7b417

http://www.thisiscolossal.com/2017/05/magnificent-new-carved-book-landscapes-and-architecture-by-guy-laramee/

“Guy Laramée’s (previously) new series Onde Elles Moran (Where They Live) captures the mystique of the native birds of the Brazilian region Serra do Corvo Branco (Range of the White Raven) through both portrait and carved landscape.”

http://wp.me/p2AYQg-wg

http://wp.me/p2AYQg-rE

http://wp.me/p2AYQg-eO

http://wp.me/p2AYQg-rH

Mihai, Cristian.  “Showcase: Guy Laramée“, Irevuo, 31 March 2018.

Bookmark for the “Used e-book, slightly foxed”

In “Used e-book, slightly foxed,” Nicholas Carr ponders Amazon’s widely reported patent on a method allowing the resale or giving of ebooks and other digital objects.

"Tiny Library Filled with Wee Books and a Deep, Dark, Secret,"  Artist, TheMistressT.  Accessed 10 February 2013.
“Tiny Library Filled with Wee Books and a Deep, Dark, Secret,” Artist, TheMistressT. Accessed 10 February 2013.

Matthew Kirschenbaum might dispute Carr’s view that there is no difference between the new and used ebook however.  In his book Mechanisms: New Media and the Forensic Imagination, he explores the nano-differences between masters and their digital copies, much as textual bibliographers have delved into the meaningful and revealing differences among print editions and even copies of the same print edition.

And with the recent publication of a W3C specification for Open Annotation of digital text, what might be inside that used ebook?   As Baratunde Thurston, author of How to Be Black and founder of Cultivated Wit, writes:

What if you could download books that had been pre-annotated? I would pay extra to read Freakonomics with commentary by Paul Krugman,The New Jim Crow with notes from editors at The Nation, or the Bible annotated by the creators of South Park. A book could always inspire new layers of meaning, but now it can host that inspiration and a slew of associated conversations.

Thurston’s proposition though is more akin to the digital equivalent of the Norton critical editions or Robert Strassler’s oversized, beautifully enriched Landmark editions of Thucydides, Herodotus and Xenophon.  Still, a pre-loved ebook is a different virtual matter and might be desirable to some hapless, non-haptic readers.  No doubt, resellers of used ebooks will want to assure their customers that their digital goods are free of lesser annotators’ bytes of marginalia and the latest viruses and Trojan horses favored by vandals and hacksters.   How will eBay cope, assuming it can come to terms with Amazon’s patent claim?

But to bring Thurston’s proposition and Open Annotation together suggests another market: the collectible ebook.  Can there be such a thing as a rare ebook?  Which libraries will be bidding for Clay Shirky’s ebook collection after he has shuffled off his digital coil?

The implications for DRM and copyright are delicious.  Recall the hoax that Bruce Willis was considering legal action against Apple over his desire to leave his digital music collection to his daughters?  If his collection’s metadata contained extensive annotations providing insight into the music or, more likely, the celebrity himself, why should iTunes’ Terms and Conditions override the family’s claim to the Die Hard star’s intellectual property that they could share (or not) with future celebrity biographers?

This year looks set to be one of important bookmarks for the evolution of the book: secondary markets for ebooks, Open Annotation, social reading and still more devices and applications for reading.

Bookmark for “A Brief History of Reading” (and a Revisit of “The Future of Reading?”)

Aristotle, a 4th-century-BCE philosopher, port...
Aristotle, a 4th-century-BCE philosopher, portrayed in 1493 Nuremberg Chronicle as a 15th-century-CE scholar (Photo credit: Wikipedia)

LiveInk® cleverly demonstrates how the display of writing has developed by presenting the following quotation from Aristotle’s On Interpretation in the forms in which it would have appeared in the different stages of the A Brief History of Reading.

“Spoken words are the symbols of mental experience, and written words are the symbols of spoken words.” — Aristotle, On Interpretation

For example,

In 2000 BC, the Phoenicians developed the first methods to represent spoken language – an alphabet consisting entirely of consonants:

SPKNWRDSRTHSYMBL
SFMNTLXPRNCNDWRT
TNWRDSRTHSYMBLSF
SPKNWRDS.

LiveInk® must hope for a place on the timeline for its re-formatting process (Visual-Syntactic Text Formatting (VSTF), which breaks up blocks of traditionally laid out text (flush left, ragged right or justified) and presents them in a more readable form, reminiscent of 20th century free verse.  The claim of increased readability is based on eye movement studies by Randall Walker, Charles Vogel, Stan Walker, Phil Schloss, Charles R. Fletcher, Youngmin Park and Mark Warschauer.

Last September, BOB picked up an article by Michael Kozlowski on the Kindle feature of synching an ebook with its counterpart audiobook and explored the question, “What can the physiology, neuropsychology and sociology of reading tell us about ourselves?”  The research behind LiveInk® is worth bookmarking for the reading list (see below) concluding BOB’s  September 2012 entry if only to experience the “melon twisting” that comes from trying to accommodate these disparate yet related perspectives on the act of reading.

Reading List

Vinall-Cox, JoanMoving From Paper to E-Book Reading.  eLearn Magazine. March 2012.  Retrieved September 8, 2012.

Rollins, H.A. Jr., Hendricks, R.  Processing of words presented simultaneously to eye and ear.  J. Exp. Psychol. Hum. Percept. Perform. 1980 Feb; 6(1): 99-109. Retrieved September 8, 2012.

British Association for the Advancement of Science (2007, September 11). Reading Process Is Surprisingly Different Than Previously Thought, Technology Shows. ScienceDaily. Retrieved September 8, 2012.

Association for Psychological Science (2010, August 30).  Eye movements reveal readers’ wandering minds.  ScienceDaily. Retrieved September 8, 2012.

Florida State University (2012, February 14). How Do Children Learn to Read Silently?. ScienceDaily. Retrieved September 8, 2012.

LiveInk® (four papers:  jaltcalljournal, National Educational Computing Conference, Reading Online and IEEE International Professional Computing Conference)

Bookmarking the Index

In 2003, at McGraw-Hill, we discovered something about making ebooks while working with Dr. Bill Detmer and Unbound Medicine to create Harrison’s On Hand.  Don’t start or present through the Table of Contents; start with the Index.

Ten years later and the lesson’s being rediscovered.  Read Hugh McGuire’s A Publisher’s Job Is to Provide a Good API for Books – Tools of Change for Publishing.

 

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