The 20th century poet Ezra Pound espoused the view that the best way to understand and critique literature was by juxtaposition of works from different periods. Here is an attempt at that approach applied to the art of Jukhee Kwon and John Latham, but the critic might have better selected Kwon’s Libro Libero (2013) to make the point about “releasing … energy and celebrating freedom”. Kwon’s own thoughts about Libro Libero lead in a different direction though.
The work of Libro Libero was done with a Christian nun’s book. I am not so religious a person, but I understand that religion is about life. How we come and how we live and how we die. And every belief has a strong link with something invisible and oneself visible … (we live in the body) … you can say the connection between the soul and body.
So I made the bookwork to be producer and receiver. Pages are coming out (producer) and the scrolled papers are below them (receiver). The shredded paper is falling and settling on the scrolled paper boat (it looks like a boat or if you will a bowl). The falling paper is fragile but in the boat or bowl it becomes solid and safe.
Email to author, 26 September 2018, edited for brevity.
At the October Gallery in London in January 2019, I had the chance to see a similar bookwork. The difference drives home the use of the book as material — like clay or stone for sculpture, oils or watercolour for painting. But it is freighted, manifold material.
It brings paper, cloth or leather, and ink; it brings content. As in Libro Libero, Kwon turns another book into an active composite — the covers opened to spill out pages, cut and braided into ribbons, the last of which have been dipped into ink. Or, per the title, is it the covers opening, the pages unravelling and braiding, the ink of the words draining into a pool of darkness into which the ribbons are dipping? Rather than the lighter spiritual association suggested by the former’s title, shape and action, Dipping into Darkness implies a blacker interpretation. Or perhaps that is too Western a perspective. Is the breviary at the pinnacle of the work the result of the brush-like shape’s dipping into the ink of contemplation?
If the chance to view and contemplate Kwon’s art arises, take it.
This tale comes from J. S. Kennard’s short 1901 tome on the colophon — that last page at the end of a manuscript or book. The colophon has served many purposes: giving the title of the work, identifying the scribe or printer, naming the place and date of completion or imprint, thanking and praising the patron, bragging, blaming, apologizing, entreating, praying and much more. Examples can be traced back to clay tablets and forward to websites.
Its presence on websites may be one of those decried skeuomorphic hangovers from book publishing, but perhaps the colophon has an underlying value or purpose to serve in both the analogue and digital worlds. The late Bill Hill, who wrote the 1999 Microsoft white paper “The Magic of Reading” and was an early contributor to online typography, suggested making colophons a compulsory standard for website design and asked:
Why not introduce the venerable concept of the colophon to the Web? Could it be used to drive a new business model for fonts which would benefit the font industry, web developers and designers – and the people who visit their sites?[Sadly this page at the Bill Hill’s site is no longer available.]
Fanciful? Perhaps, but not much more fanciful than Erasmus’ proffered explanation of the word “colophon”. His expanded edition of Adagia printed by Manutius in 1508 includes this adage:
Colophonemaddidit He added the colophon. This came to be used when the finishing touch is added to something, or when some addition is made without which a piece of business cannot be concluded. The origin of the adage is pointed out by Strabo in … his Geography, …
And here is Strabo from the Loeb Classical Library online:
As venerable a publishing custom as the colophon may be, it is more honoured in the breach than the observance. Book artists tend to be more observant, but not religiously so, and of course some works of book art might be disfigured by a colophon. Still, there are sound reasons why book artists should bother themselves with a colophon — even if it stands apart from the work. In her review of Book Artists and Artists Who Make Books (2017), India Johnson gives one of those sound reasons:
It’s probably impossible to include every detail of production in a colophon—but some give it their best stab, exhaustively listing everyone that took part in a project. More concise colophons recap only the most relevant details of making—perhaps those the primary creator feels will factor saliently into making meaning of the book.
The convention of the colophon in our field exposes an assumption that the meaning of an artwork is informed not only by the finished product, but by the specifics of artistic labor. “Book Artists and Artists Who Make Books“, CBAA, 1 October 2018. Accessed 3 October 2018.
If craft does figure in a work’s meaning, then the more we can see how it figures, the greater our ability to appreciate and understand the work. For conveying insight — what materials and from what sources, what processes, what tools, who contributed, where and when the work occurred — the colophon stands ready. But where does it stand?
A contemporary of Kennard, A.W. Pollard declared that, to be a proper colophon, it had to appear at the conclusion or summit of the work. Artful as are some of the manuscripts and books that Kennard and Pollard cite, none push the envelope in the manner that works of contemporary book art do. Which brings us to another reason for book artists to consider the colophon: inspiration from history or tradition.
The last page of the codex may be a rightful spot for placing the codex, but what if the bookwork’s shape is challenging or musing about the shape of the book? Finishing touches might go anywhere. Think of Van Eyck’s self-portrait hidden in a reflection in The Arnolfini Portrait, or that of Vélazquez in Las Meninas.
Historians’ diligent cataloging of the “hands” of the scribes has enriched the self-identifications in colophons and connected those craftspersons with additional manuscripts. Book artists who use calligraphy or involve calligraphers should ponder the implications of this tool historians use to identify scribes by the style of their “hands”.
What potential, meaningful “tells” in a work’s colophon might the book artist or calligrapher leave to enrich the work — and provide insights for historians and connoisseurs poring over the finishing touch?
The colophon’s underlying value or purpose warrants book artists’ thinking about recording it offline and online, though this might be stretching the definition of the colophon. Our enjoyment of Kitty Maryatt’s 2018 reconstruction of La prose du Transsibérien et de la Petite Jehanne de France (1913) by Blaise Cendrars and Sonia Delaunay is certainly enhanced by the “colophonic” booklet she included with the work and the “About” page online.
Perhaps the story of the little “i” left over – the colophon – will prod the future historians of book art to examine bookworks and their artists’ websites for those finishing touches and stir artists to bestow that last finishing touch for the sake of the work’s soul if not their own.
Richard Gameson. The Scribe Speaks? Colophons in Early English Manuscripts. Cambridge: Cambridge University Press, 2001. (See for the human interest: “I, Aelfric, wrote this book in the monastery of Bath”; “Pray for Wigbald”; “Just as the port is welcome to sailors, so is the final verse to scribes”.)
Ming-Sun Poon, “The Printer’s Colophon in Sung China, 960-1279”, The Library Quarterly,43:1 (January 1973). (See for the 34 calligraphic inscriptions and the colophon to the Diamond Sutra: “On the 15th of the 4th moon of the 9th year of Hsien-t’ung [May 11, 868], Wang Chiek on behalf of his two parents reverently made this for universal free distribution.”)
The John Jarrold Printing Museum in Norwich, England, is one of the few working print museums in the world. Here’s a selection of ten from among its hundreds of holdings:
Star wheel etching press. Wood & Company, West Smithfield, London. 1858. No.1250. Donated by Midlands Art Centre, Birmingham, June 2010.
Albion. Hopkinson & Cope, Finsbury. 1845. No. 1900. From Mr Gott of Watts & Rowe, King’s Lynn.
Albion. Hopkinson. Jonathan & Jeremiah Barrett, executors of R. W. Cope, Finswbury, London. 1840. No. 1273. From William Booth, Woodbridge.
Columbian. Probably George Clymer. c.1845. Was purchased new by Jarrold & Sons Ltd, and was their longest serving machine. (Lent to the Norwich School of Art for the Caxton Quincentenary).
Stanhope. 1825. Donated by Cambridge University Press.
Side-lever lithographic hand press. Hughes & Kimber. ex Norwich College of Art & Design.
Top lever lithographic hand press. D. & J. Greig, Lothian Road, Edinburgh. c.1840. 24 x 17 in. Presented to John Jarrold Printing Museum, May 1999 by Geoffrey Dunn, 22 Henry Drive, Leigh on Sea, Essex, SS9 3QQ.
Ratcliff direct lithographic press. John Ratcliff & Sons Ltd, Wortley & Leeds. 1927. Double demy. Donated by Curwen Studios, London. Thought to be the only surviving example.
Furnival stop-cylinder. 1984. Double demy. Donated by H. Hawes, Elmswell.
Heidelberg one-revolution cylinder press, c.1950. Donated by Jarrold & Sons Ltd. Heidelberg. Schnellpressenfabrik A.G. Heidelberg, Germany.
The developers aiming to tear down the building that houses the John Jarrold Printing Museum have mooted keeping some of the older printing presses now there and using them as mood or accent pieces for the café to be built as part of their residential development plans.
Danish artist Hanne Stochholm‘s “assemblages”, which garnered first prize in the 7th International Artist’s Book Triennial Vilnius 2015, have cousins far afield — geographically and chronologically.
Geographically, this merging of book and metal finds common cause in the US (see Andrew Hayes’ works) and Israel (see the work of Neil Nenner and Avihai Mizrahi, represented — as is Hayes — by the Seager/Gray Gallery).
Chronologically, the hold that books and metal have had on one another reaches far past the moveable type of Gutenberg’s Bible and Master Baegun‘s earlier Jikji.
Those metal “feet” embedded in the front and back covers kept the bottom edges of upright books chained in lectern libraries from wearing out.
Of course, those 11th century metal fittings probably passed unnoticed by studious readers. Not so with these studious artists in the 21st century whose imaginations have seized on the contrast of materials to recast the book object as an art object.
IB: The book has a great future. In the statement in my little red book [Irma Boom: The Architecture of the Book] I talk about the renaissance of the book. It is already happening now. …
At a recent event, Massimo Vignelli claimed ‘The book is dead’. …
I was shocked when Massimo repeated that sentence, I read it everywhere. But the printed book does not need any defender. It has survived 600 years or so. The way information spreads depends on the inventions of that time; paintings have survived, photos, and the book is another form.
Nicholas Dames’s readable New Yorker piece presents telling episodes in the history of authors’ use of the chapter in non-fictional and fictional works — from Cato the Elder, Pliny, the Venerable Bede, Caxton, Fielding, Gissing and others.
Latin capitulum, Spanish capítulo, French chapitre, Czech kapitola, German Kapitel, Romanian capitol, Italian capitolo, English chapter: is it anything different in the digital age? The page can “disappear”, scrolling down a window, replaced by a percentage of book completed. What about the chapter?
The following paragraph from Dames is telling when juxtaposed with the final chapters of Amaranth Borsuk’s The Book (MIT Press, 2018), which brings to bear on the history of the book and its elements the perspective of an artist; reviewed here.
Like the momentary lifting of a pianist’s fingers while a chord still resonates, the classic novelistic chapter evokes time by dwelling in a pause rather than a strong ending. We feel time in the novel by marking it out into bits, but only bits that have no strong shape, that fade or blur into one another in the recollection. The greatest practitioners of the chapter have preferred to cast their divisions as fleeting caesuras with lingering aftereffects, scarcely memorable in their specifics but tenacious in the feeling they evoke. (italics added) Situations yielding silently to new configurations, feelings fading imperceptibly or stealing upon us, shifts in the atmosphere around us: time in the novel is made up of these chromatic transitions, and the usual name for them in the history of the form is the chapter.
From Sexy Codicology (well, they must have thought the name would increase traffic). Accessed May 1, 2017 11:17 PM.
Scholars and programmers from all over the world are working together on providing a technology that give researchers, and heritage enthusiasts, a rich and uniform experience when viewing digitized heritage. Most of all, they want to make it possible that as many digital collections as possible all work in the same way, so that any image from any museum or library can be seen in any viewer online, together with any other manuscript or artwork that is IIIF compliant! Side-by-side!
The International Image Interoperability Framework (“triple I eff“) began its efforts in 2011. As of September 2018, over 100 universities, libraries, cultural heritage institutions and open source software companies are participating.
Some of those organizations hold book art collections. Imagine being able to examine an artist’s book “in the round”, to zoom in, to compare one artist’s flag book with another’s side by side. A query about whether any of those organizations plan to apply the technology to those collections has been sent.
An ongoing chance-based publication project in the spirit of Ed Ruscha. Images are randomly-selected Google streetviews (which are often captured at noon to avoid shadowing) of cities like Paris, Tokyo, etc. The copy is compiled from all tweets containing the phrase “this is where” between noon and 12:15pm local time for each city. Consequently the text and imagery for each 15-minute issue originates from the same, albeit ambiguous, time and place. And though text and image are randomly paired, surprising narratives often emerge. Included in the collection of the Library of the Printed Web.
This is where is where the tradition of Ed Ruscha meets the Web. Go there and see for yourself.
In 1774 the House of Lords declared that perpetual copyright was illegal and that the fourteen year limit established in 1710 was the law of the land. What this meant in practical terms is that anyone with a press could now print up their own editions of Chaucer, Milton, Swift, Dryden, Spencer, and others. If everyone could print the same texts, one way to differentiate your product from the inferior output of your competition was through editorial apparatus — introductions, author portraits, and notes. … I just want to call attention to one item in the Amherst College Archives and Special Collections that was sold by one of the more enterprising publishers of public domain material.Between 1777 and 1782, John Bell published a set of 109 volumes under the title Bell’s Edition. The Poets of Great Britain Complete from Chaucer to Churchill. He launched the series with Milton’s Paradise Lost in April 1777 and attempted to maintain a regular schedule of issuing one new volume each week. Mike Kelly, Head of the Archives & Special Collections at Amherst College, commenting on William St. Clair’s The Reading Nation in the Romantic Period (Cambridge, 2004).
The photo here, presumably taken by Kelly, shows two boxes, hinged and stacked on one another and shaped like a stack of four or five large folios. Together the two boxes hold 109 small volumes, bound in Morocco leather and gilt-edged, constituting “Bell’s Edition: The Poets of Great Britain Complete from Chaucer to Churchill” (1777-83). The Kindle of its age, as Kelly puts it.
Anyone who downloads (or ever has downloaded) the free or cheap Kindle versions of the Complete Works of [name your favorite classic author] will know how little “there” there is to differentiate the products in accuracy, quality or even typography much less editorial apparatus. Possibly a sign that we are still in the Age of e-Incunabla.
Kelly’s photos and words led me on to PhD student Jacob Halford’s related comments in “Remediation, or How Digitisation is Changing the Meaning of Texts, Part 1“. Halford explores how digitization affects how we read texts, understand and find meaning in them. The digital text gives the reader a whole new experience of the text as the printed book’s structure, font, layout and tangibility of the book are distorted or eliminated. That may seem an exaggeration, but look at Halford’s photos of Galileo’s “A Dialogue concerning the two chief world systems.” In one, he holds the book in his hands; in another it appears on a microfilm reader; in yet another it is shown on a computer screen. The perceptual differences are stark.
In Part 2, Halford illustrates equally well how digitization alters the experience of meaning through how we locate or find the work — from its position on a shelf among related works, to its entry form on the Early English Books Online (EEBO) screen or its entry lines on a screen of search results. As he says, “Historians when trying to understand the past need to understand the meaning of the book, to understand how it was read, what its value within society was. To forget this because of the removal of the various indications found in a physical book when it is placed in digital collections provides the risk of us distorting our interpretation of the past. We can exaggerate the value of a particular book and in that process miss out on, or undervalue, other crucial books because there is little to inform us of a book’s value and meaning when it is accessed through EEBO. So whilst EEBO gives us access to more books, in that process it loses part of a book’s history, and it is a book’s history that helps us to know its value, meaning and significance.”
This is not to raise another Gutenberg Elegy but rather to ask, What functions and features should we demand of today’s e-incunabula that will make one worth more than another and, more important, will urge them “out of the cradle”? And what affordances “in the network” do we need to understand the social history of ebooks?