Books On Books Collection – Robbin Ami Silverberg

Morning Prayer II (2000-04)

Morning Prayer II (2000-04)
Robbin Ami Silverberg
Tefillah-shaped box: H70 x W65 x D65 mm. Meander-fold booklet: 52 x 52 mm (closed); H250 x W150 mm (open). Mica inlay on bookle’t front cover. Edition of 20, of which this is #7. Acquired from the artist, 20 April 2026.
Photos: Books On Books Collection.

In the granite quarry at Mauthausen in Austria, there are 186 uneven steps made of stone leading out of it. These are the “Stairs of Death”, so named for the countless who died in the forced labor of carrying blocks hacked from the quarry up the nearly vertical climb. Morning Prayer II is a heart-breaking memorial to these victims.

A tefillah-shaped box holds a double-sided meander-fold booklet illustrated with archival photographs from the concentration camp. Tefillin (one worn on the arm, one on the head) honor the biblical commandment to remember the Exodus from Egypt and observe Passover. Associated with morning weekday prayers, they hold parchment scrolls with four verses from the Torah: (Exodus 13:1–10, Exodus 13:11–16; Deuteronomy 6:4–9, and Deuteronomy 11:13–21). They are usually made of leather.

In contrast, the container of Morning Prayer II appears as stone — mica embedded in its base and granite simulated on its paper covering. Instead of a morning prayer in remembrance of the trek to freedom and passing over of the angel of death, we have a mourning prayer counting each of the 186 stone steps of the staircase.

An open vintage photo album featuring black and white photographs, with a square frame at the front displaying a textured surface.

Instead of scrolls extolling the laws of the deity, we have a single sheet, cut and folded to open in a zigzag meander recalling and showing photos of the uneven granite steps.

An artistic fold-out book made of paper, displaying various textures and printed text, arranged on a dark background.

Instead of the calligraphy of verses from the Torah scrolls, we have the typeset counting of steps confined and justified left and right within four of the fourteen segments of the artist’s book.

A folded piece of paper featuring a collage of images depicting stone steps and brick patterns, interspersed with text in a repeated, structured format.

Instead of morning sunlight, we have gray ink on the reverse, mimicking marble or ashes.

A layered composition of various textured papers in shades of gray and beige, arranged in a unique pattern, with a small square frame integrated into the design.

Instead of the rhythm of scripture, we have the gaps between stones mimicked by the gaps between run-together words enumerating the 186 steps.

Black and white collage featuring images of stone stairs and a soldier holding a rifle, surrounded by text in a stylized layout.

Each stone in each step represents where prejudice, racism, and xenophobia lead. Each stone in each step recalls yesterday’s and today’s iniquity and inequity of persecuting those with the “wrong” color of skin, different beliefs, ethnicity, or geographic background. Each stone is the one cast against someone who is not you — until it is you.

La durée réelle: Make this cut first (2024-25)

A textured book cover with a dark purple fabric background and a small square cutout featuring a yellow-orange paper with red lines.

La durée réelle: Make this cut first (2024-25)
Robbin Ami Silverberg
Box: H388 c W229 x D58 mm. Book: H352 x W204 xD28 mm. Edition of 12, of which this is #10. Acquired from the artist, 20 April 2026.
Photos: Books On Books Collection.

Our experience of time is no small topic in philosophy, literature, and art. The title of Robbin Ami Silverberg’s artist’s book comes from Henri Bergson’s 1889 dissertation on the subject and his later collection of essays translated as Creative Evolution (1911). With his term la durée réelle (“real duration” or “lived time”) and metaphor-driven exposition, his books aim to describe time as a continuous, flowing, yet nonlinear stream of consciousness rather than surrender it to the mechanistic, linear, and causal descriptions of science. Silverberg’s artist’s book is her meditation on time and life expressed with handmade paper, watermarks, pulp painting, dry point, typography, quotations as if from a commonplace book, and the form of the book.

An open box with a yellow border showcasing a purple interior, a grayish-blue outer layer, and a sheet of parchment paper laid over a red base featuring a grid pattern.
Top view of a book with a red spine and a paper cover featuring a grid pattern in purple.

So much is going on in this artist’s book. Motives interact with technique, material, allusion, text, image, and structure. Motives interact with motives, techniques with techniques, material with material, allusion with allusion, and text with image. All of it like the crisscrossing strokes left on the cutting board and transferred to paper by drypoint.

An abstract artwork featuring a textured yellow background with visible scratch marks, framed by a pink border, and a small black outline of a bird in the bottom corner.

Embedded in the custom box, a cutting board used as a printing plate.

Consider the following sequence. On the verso page of chartreuse green paper, inside the impress of the printing plate, the small image of the fish in the lower left hand corner indicates the seasonal food being prepared in the Spring. On the recto page, the as-yet-illegible text showing through translucent paper mimicks the marks on the cutting board print. When the recto page turns to the left, the now legible text explaining techniques of cutting fish appears in different weights, different cases, and different orientations, mimicking the different blades and direction of cuts. The translucent paper on which the instructions are typeset bears a watermark grid in the shape of the cutting board. When the fold-over sheet of chartreuse green paper turns to the right, it shows another cutting board print. In the center of the triptych is a quotation drawn from Marcel Proust’s appreciation of Jean Siméon Chardin’s La Raie (“The Ray” or “The Skate” ).

By way of the season for fresh fish and the etched evidence of cutting, we have come to instructions for making the cuts. By way of the instructions, we have come to a description of Chardin’s still life of a gutted ray, the text of which is typeset on the cutting-board-watermarked translucent paper. By way of a still life freezing a moment in time, we have come to Marcel Proust, author of the septology In Search of Lost Time and its fictional exploration of the experience of memory. By way of Proust’s essay the “Essence of Things”, we have come to his good friend Henri Bergson and la durée.

As the translucent page with Proust’s text and the cutting-board watermark is turned to the left, we now have a diptych of two cutting board prints on the chartreuse green paper. We may think of the translucent pages and the accumulated cuts as evidence of times past, but the flow of the sequence, the feel of the different papers as they turn, and the interaction of associations offer a layer of experience approaching the essence of the thing Bergson calls la durée réelle. More than a static artifact, Silverberg’s artist’s book functions to evoke temporal experiences.

But can visual and physical art really represent or conjure up Bergson’s concept of the lived experience of time? Juxtaposition of images, techniques, texts as well as text and image, material, page with page, etc., is almost unavoidable — indeed is often sought — in an artist’s book. For Bergson, juxtaposition is static and does not fit with the concept of duration. Explaining that concept is not the point of Silverberg’s artist’s book, but if it sends you on a hunt for an explanation and you wind up at The Stanford Encyclopedia of Philosophy, you will find the following passage that chimes extraordinarily with La durée réelle: Make this cut first:

… Bergson calls intuition a method. … The method resembles that of the good butcher who knows how to cut at the articulations or the good tailor who knows how to sew pieces of cloth together into clothes that fit. On the basis of the division into extremes or into a duality, one can then confront our everyday “mixtures” of the two extremes. Within the mixture, one makes a division or “cut” into differences in kind: into matter and spirit, for instance. Then one shows how the duality is actually a monism, how the two extremes are “sewn” together, through memory, in the continuous heterogeneity of duration. — Lawlor, 2025.

Much has been made of Bergson’s influence on William Faulkner, James Joyce, Virginia Woolf, and others. Their technique of stream of consciousness in internal monologues captures the fluidity of time as experienced by single characters such as Benjy in The Sound and Fury, Molly Bloom in Ulysses, or Mrs. Ramsay in To the Lighthouse. There is no single character in Silverberg’s artist’s book unless we count the artist or the artwork itself as that character. The quotations from such a wide range of sources — Hans Christian Andersen, Matsui Basho, Jorge Luis Borges, Lewis Carroll, Charles Dickens, Janet Flanner, Franz Kafka, Etgar Keret, Alan Lightman, George R. R. Martin, István Őrkény, Plutarch, Marcel Proust, Bruno Schulz, and Wallace Stevens — appear in free association across the seasons of food preparation. They punctuate the images made with the cutting boards and the “images” made with phrases of instructive texts angled across the pages like so many cuts on the cutting board. The text jumps and glides like a knife from Plutarch’s anthropological/moral query about eating meat to István Orkény’s sly query of euthanasia for animals but not for humans. And then to the political violence in the excerpts from Etgar Keret and Wallace Stevens. And from culinary advice to self-harm cutting and statements about seppuku. From lines about skating to definitions for various types of knives.

As an aside: the repeated use of Bruno Schulz’s works, especially Street of Crocodiles (1934), conjures up Jonathan Safran Foer’s dissection of Street of Crocodiles to create Tree of Codes (2010). It is certainly apposite, but is it also a challenge to assumptions of male hegemony in the world of book art? With the use of cutting boards as printing plates, is there a sharp cut at the denigrators of women’s book art as kitchen table craftwork?

If you are still visiting The Stanford Encyclopedia of Philosophy trying to make sense of Bergson’s concept of duration, consider how this passage below echoes with what La durée réelle: Make this cut first is doing with its multiplicity of quotations and cuts:

For Bergson, we must understand the duration as a qualitative multiplicity – as opposed to a quantitative multiplicity. As the name suggests, a quantitative multiplicity enumerates things or states of consciousness by means of externalizing one from another in a homogeneous space. In contrast, a qualitative multiplicity consists in a temporal heterogeneity, in which “several conscious states are organized into a whole, permeate one another, [and] gradually gain a richer content” (Time and Free Will, p. 122). 

Silverberg’s cutting boards and their multiplicity of cuts do capture something of Bergson’s ideas of la durée réelle [“duration”]. The boards display linear traces of individual acts over time, and their accumulated presence represents the nonlinearity of the “duration”. Likewise, the unfolding diptychs and triptychs disrupt the usual expectation of linear paging through a book. Like Bergson’s concept, Silverberg’s artist’s book is complex. Much is going on in both. To grasp them, it is best to let them wash over you — like time.

An open book with brightly colored pages displaying safety instructions for using a knife, interspersed with illustrated cut lines. The left page features text on knife handling and safety tips, while the right page includes a marker note and a design element with cut lines.

Details from “behind the scenes”: the text-bearing translucent sheet is fixed to the chartreuse green folio and is watermarked with a grid; the impress of the cutting board plate appears in the lower right corner, and the different widths of cuts show up in the drypoint etching; the deckled edges of the differently colored handmade papers appear like torn food-stained wrappers.

An open cookbook page detailing fish preparation techniques, including filleting, removing bones, and cutting methods.

Text close-up

A close-up of a page from a book featuring a passage about culinary art and a description of fish on a table, highlighting elements like a skate and various fish, reflecting on beauty and memory.

Proust on Chardin’s La Raie.

Further Reading

Bergson, Henri. 1911. Creative Evolution. Translated by Arthur Mitchell. New York: H. Holt and Company.

Bernadac, Christian. 1978. The 186 Steps. Geneva: Ferni Pub. House.

Lawlor, Leonard and Valentine Moulard-Leonard. Winter 2025. “Henri Bergson“, The Stanford Encyclopedia of Philosophy. Edward N. Zalta & Uri Nodelman (eds.), URL = <https://plato.stanford.edu/archives/win2025/entries/bergson/&gt;.

Books On Books Collection – Clifton Meador

From a body of work that goes back to 1982 and covers subjects as wide ranging as Soviet Russia’s White Sea-Baltic Canal, New Orleans’ 19th century cotton industry, the Dutch Golden Age’s roots in slavery, life in Tibet’s remote Ganze Autonomous Prefecture, the west coast of Newfoundland, and an Appalachian farm-turned-museum, the four works below are by no means sufficient to represent the geographical breadth of Clifton Meador’s art. They do present his particular combination of social conscience and experimental printing. It would seem axiomatic that visual narrative (or argument) proceeds by sequential illustration or tableaux. These four works illustrate how Meador moves his narrative and argument by manipulating the printing process and the structure and material of the book.

Acheiropoieta or Not Made by Hands and Concerning Archeiropoieta (2020)

A navy blue book cover with black stylized letters and shapes arranged in a grid pattern, featuring a red spine.

Acheiropoieta or Not Made by Hands and Concerning Acheiropoieta (2020)
A Book in Two Volumes
Clifton Meador
First volume: Softcover, hand sewn binding, black dust jacket with title die-cut, held in a portfolio made of cloth over boards with the title in black on front cover. Book: H482 x W319 x D10 mm. [36] pages. Portfolio: H486 x W322 x D16mm.
Second volume: Softcover, hand sewn binding, in stiff black dust jacket with title die-cut. H203 x W128 mm. [36] pages.
Edition of 115, of which this is #42. Acquired from the artist, 21 June 2024.
Photos: Books On Books Collection.

The Greek word acheiropoieta means “not made by hands” and names a class of religious icons purportedly created by miracle. The Shroud of Turin, Veil of Veronica, and Mandylion (or “Image of Edessa”) are the most famous Western examples. At times, believers have accepted them as unmediated objects of divine truth.

Other than the cover, title page, and colophon, there is no text in Clifton Meador’s Acheiropoieta. It has to be read by its images. The idea of the divine and unmediated image gives Meador a springboard for exploring whether, in light of photography’s fall from unmediated truth, authority, and trust — and, with digital photography, even from physicality — “images might be made to seem unmediated, [and] … made to revert to a kind of solidity”. There begins his search for a metaphor, and he turns to the substrate of those religious icons for it.

A visually striking image of three translucent garments hanging against a gradient background, showcasing colors of blue, green, and pink.

As Meador explains:

Woven cloth forms a raster, a grid of threads that forms a fabric. When seen by transmitted light, the warp and weft of the cloth forms a variable density grid-which calls to mind a halftone contact screen, a predigital piece of technology that translated continuous tone images into fields of halftone dots in order to simulate tonality. In this project, I created color separations of images, print them through dye sublimation technology onto cotton cloth, and use those pieces of cloth to directly expose offset lithographic printing plates, which would then be used to print three-color images. The weave of the cloth itself would break down the continuous tone image into dots of varying size. In a very literal way, I wanted to create a material metaphor to elaborate the idea of an acheiropoieton- where the lithographic shadows of the cloth images were multiplied into a book.

Left: woven-cloth raster. Right: Veronica’s Veil, an image of an image of an image of an image of an unseen acheiropoieton.

It is a mind-twisting metaphor. Is god the digital image that is about to be color-separated? Is god the piece of cloth from which the image will transfer to the offset lithographic plates? Is god the plate from which the image will transfer to the book? In the end, we are holding and looking at something solid that, by a process effected and affected by something solid, has sprung from something not solid.

Along with the metaphorical and metaphysical challenge, Meador weaves another challenge: one to our social consciences.

But there is a problem inherent in cotton cloth: Cotton production has a long and horrible history. Sven Beckert’s great book, Empire of Cotton, details not only the development of chattel slavery in the New World in response to the growing demand of the textile mills in England, but also the troubling history of cotton in the Old World. Cotton cloth-comfortable, easily dyed, beautiful-comes with a long, miserable history of human suffering and exploitation.

After the images of the stripped field and waiting bales of cotton, the artist asserts page layout to develop the overlapping themes. In the first double-page spread below, when turned 90º, the steamboat in portrait issues bales of cotton as steam. That which drives the boat and economy clouds the air. In the second spread, the bale of cotton as acheiropoieton proliferates and equates with the acheiropoieton of Veronica’s Veil. With the repeating bales and veils interspersed across the wallpaper-patterned cloth, the third spread below drives home the metaphor of the icon borne on its own substrate to the extent that it extrudes only the cotton icons emblems on the recto page.

In the center of the book, the mechanics of the acheiropoietic process takes center stage. The metaphors of predigital photography, digital color separation, the printing process, and the acheiropoietic result roll across the spread.

An abstract illustration featuring layered shapes and colors on the left side, depicting a figure with a dark garment near a camera equipment. The right side displays colorful, overlapping geometric shapes.

From here on — until the final image — the historical social implications of the new technology dominate. The portraits come from the Library of Congress’ collection of daguerrotypes. They are the privileged and celebrities who could afford an appointment with the new technology and have their likenesses captured without human hands. As Meador puts it in the companion volume Concerning Acheiropoieta, “”we have evolved from seeking the divine to staring at ourselves”.

As the portrait sequence comes to an end, the overlaid images and separations obscure the faces. The pattern of colors and the floral figures take over the steamboat and its spouts of smoke. The book’s final image is the tool that brought us here — a daguerreotype camera box. It is so overlaid with a blue and red cotton print that it is almost unrecognizable. The image pushes the mind-twisting metaphor even further. The tool that creates “unmediated” images has its own likeness obscured by a pattern emblematic of the original substrate for acheiropoieta.

A three-dimensional object covered in a floral pattern featuring blue and red flowers, set against a plain background.

The camera overlaid with cotton fabric.

The die-cut cover of Concerning Acheiropoieta, the smaller volume, announces its companion relationship to the larger volume. Unlike its partner, though, it is printed on chartreuse paper and contains text. Text and image in the companion also begin with the grid of cotton cloth and icons not made by human hands and proceed to the fallow December cotton field, over which the text spells out the links with England’s industrial revolution, empire, and slave trade.

The text then knots those threads to the explosion of demand for cotton cloth (in particular, printed cotton cloth), the spread of cheap mirrors, and invention of photography.

An open book featuring a two-page spread with a colorful abstract background, combining shades of yellow and dark colors. The left page contains an image of a mechanical device or camera, while the right page features text discussing the relationship between mirrors, photography, and cotton production.

The text also unpicks the structure of the daguerreotype camera. In doing so, it adds another layer to the theme of self-regard. Fitted with an achromatic lens, the wooden box held at its rear a copper sheet plated with mirror-polished silver and sensitized to light. Removing the lens cap projected the image of whatever was in front of the camera to the plate inside.

An open book displaying pages with text about daguerreotypes, featuring illustrative abstract imagery in shades of green and brown.

Although the text expands on the human cost of the demand, its primary focus and the entire focus of the images remain on the portrait sitters — despite their receding into “the soup of history”. The images are versions and details of those appearing in the larger volume most of whom are difficult to identify. It is at this point in the companion volume that the text’s typographical presentation begins to enact itself and gloss the images alongside which it appears. Notice how Meador jumbles the descriptions of the sitters on the verso page below.

An open book featuring a colorful background with a portrait and text about historical figures and events.

Notice also how, with the label “Unidentified woman” and names of the portrait sitters typeset perpendicularly to the image below, the typography enacts the metaphor of “the warp and weft of the cloth”. Meador is comparing the cloth and “technology” of the acheiropoieton with the page and technology we hold in our hands.

Text, image, and their interaction become the message in the smaller volume and also facilitate closer reading and appreciation of the larger volume. In fact, just the abundant presence of text in the smaller volume sends us back to the larger volume to check the impression that it has no text. In fact, there is one spread in the larger volume that does contain text. Faintly, behind the calico-like pattern composed of color-separated bales of cotton, the reverse image of the word COTTON appears.

Abstract pattern featuring vibrant colors including red, blue, green, and yellow, arranged in a geometric design with star-like shapes.

The image above from Acheiropoieta echoes the following text in its companion volume:

What if an entire book 
could be printed from cotton cloth
exposed onto printing plates?

Would that be a miraculous indictment
or a demonstration of the ineffable?

Acheiropoieta is that entire book printed from cotton cloth, and with the companion’s text on the human cost, they lead to the next work in the collection.

Cotton Curtain (2018)

Cover of a decorative book with a gray background and an intricate floral design in the center featuring red flowers and green leaves.

Cotton Curtain (2018)
Clifton Meador
Archival box: H300 x W270 x D40 mm. In slipcase: H295 x W260 x D27 mm. Out of slipcase: H295 x W255 x D27 mm. [96] pages. Edition of 10, of which this is #10. Acquired from artist, 21 June 2024.
Photos: Books On Books Collection.

A version of Cotton Curtain and related installation first appeared in the exhibition “Four Proposals for Reading” at Seagar Gray Gallery in February 2015, which was well reviewed by David M. Roth (see below). Cotton Curtain (2018), a version with significant changes, performs its task through a remarkable integration of structure, material, sequence, pattern, text, typography, and image. On opening the archival box, we see a portfolio-style cover whose stunning printed muslin aligns perfectly with the same pattern over the book’s bolted wrapped-back binding, which places the folds at the fore edge.

Lifted by its spine, the book’s pages flow downwards like the samples in a cloth or carpet sampler because they are cotton cloth. Loose threads trail from their edges. Together the wrapped-back binding and cotton cloth cause the half-title to billow as it turns to reveal a steamboat, streams of smoke, and river surface bearing the same print pattern.

Left: the “drape” of the book. Right: half-title folio “gapping” as it turns.

An artistic representation of a steamboat printed on fabric, featuring floral patterns at the bottom. The text 'COLLON curtain' and the author's name 'clifton meador 2013' are visible.

Title-page spread.

The double-page spread is the functional unit of the book, and the title-page spread is but the first that stops readers/viewers in their tracks. Drawing on the Detroit Publishing Collection archives in the Library of Congress, Frederick Law Olmstead’s The Cotton Kingdom, and other 19th and 18th century sources, the 44 spreads that follow display black and white etchings, tinted photographs, traditional Toile de Jouy with its muted single color patterns, toile with bright multicolors, typographic toile patterns, typographic mimicry of stitches and quilt patches, typographic mimicry of weave and weft, and slave inventories in script arranged to mimick decorative patterns.

The sequencing of the spreads builds toward a run of the photographic images depicting cotton bales on loading docks, in warehouses, and riverboats with the black labor and white management engaged. Other than the opening pair of etchings showing similar earlier scenes, the photos are the only type of image that appears in back-to-back groups. There are 21 of them, 9 in the first half and 12 in the second.

Paired etchings introducing the book.

In the first half of the book, the images of the docks are mostly separated by toile images.

From first half of the book: typographic toile followed by photo, followed by Toile de Jouy, followed by photo.

In the second half, the dock and work images come in groups of 2, 3, and 4 (as in the following sequence).

From the second half of the book: grouping of photos of cotton bales, riverboats and work scenes.

All of the brightly colored toile spreads occur before the mid point of the book. There are 4 of them (or 5 if you count the title-page spread). They deceptively lighten the impact of the tinted photographs.

Multicolored toile.

The first of 8 traditional Toile de Jouy in the book comes just before the mid point. It shows the expected bucolic scene — again, deceptively lightening. The second Toile de Jouy is a different matter. It gives us plantation scenes, dancing natives, and slave capture. A third depicts slave trading in Africa. A fourth displays a patriotic scene complete with a ribbon ironically proclaiming “Where Liberty Dwells, There Is My Country”. The fifth reverts to a bucolic theme, only to be followed by a slave raid in the sixth. The seventh and eighth come back to more traditional scenery, but the eighth and last Toile du Jouy is reproduced as a torn fragment.

Toile de Jouy.

The text in the 4 typographic toiles comes from a variety of 19th and 18th century sources. The first 3 appear before the mid point of the book. Their multicolors contribute to the brightening effect of the multicolored toiles in the first half of the book, but their text does not. Almost illegible from the overlapping, some phrases can still be picked out from the fabric: notably those from Senator James Henry Hammond’s infamous “Cotton is King” sppech such as “No! you dare not make war upon cotton”, “the system of slavery is a necessary evil”, “The spinning machinery of England gave birth to the cotton cultivation in America”, which are ironically offset with Jean-Jacques Rousseau’s words “the Fruits of the Earth belong equally to us all, and the Earth to nobody!”

Typographic toiles.

The 4 spreads that mimick stitches, quilting patches, threads, and the weave and weft of fabric include the book’s mid point spread. Like the typographic toiles, they provide color that offsets the photographs, but their text darkens the tone. The first 3 list the names and capacities of the human beings from slave inventories: “Lucy”, “Polly”, “Simon”, “Henry”, “Cook and Washer”, “Field hand and jobbing carpenter”, “Infant”. The last repeats text from Hammond’s “Cotton is King” speech.

Spreads mimicking stitchery, quilting, and sewing with type and script.

It is telling that the most intricate of these spreads typographically mimicking cross stitch and the weave and weft of cloth occupies the mid point of the book. The type bleeds red and blue ink as it threads down and across the white muslin. The names, roles, and numbers of slaves are its text — including a nameless infant. The evil of King Cotton is stitched and woven into the heart of this book.

An open book displaying a patterned page with red and green abstract grid lines on a white background.

Mid point spread of the book.

The book’s last 3 work scene photos are preceded by the Toile de Jouy depicting a slave raid, then separated by a bucolic Toile de Jouy, and paused for the run of the Rousseauvian typographic toile, the torn Toile de Jouy, and the stitchery-mimicking spread with phrases from Hammond’s “Cotton is King” speech. Hammond gets the last typeset word, and the image of the baling warehouse — a photograph taken between 1890 and 1910 — gets the last visual word.

A black and white historical image of a group of weary individuals wearing hats, sitting and standing near a boat, with the caption 'these toilworn people' visible at the bottom.

Detail from image on the left in the row above.

VOC (2022)

VOC (2022)
Clifton Meador
Hardcover, casebound. H371 x W155 mm. [96] pages. Edition of 100. Acquired from the artist, 4 February 2024.
Photos: Books On Books Collection.


The Vereenigde Oost Indische Compagnie (Dutch East India Company), referred to as the VOC, was the first publicly-traded corporation in the world. Chartered in 1602, the VOC could “independently wage war, coin money, negotiate treaties, establish colonies, enslave people, massacre indigenous populations, and create spice monopolies by burning entire islands they did not control clear of spice plants”. (VOC, colophon) The resulting “embarassment of riches”, as Simon Schama entitled his history of the Dutch Golden Age, led to much of the art and objects now housed at the Rijksmuseum in Amsterdam. Clifton Meador’s social conscience and imagination saw the Rijksmuseum’s ongoing project to digitize and post its holdings as a creative opportunity too great to pass up.

On his site, Meador offers this project statement about VOC:

I imagined this project as a museum catalog gone completely wrong: reproductions mangled, images misregistered, odd fragments recombined from wildly different sources, cropped badly, with colors transformed into something from a hallucination. I imagined that in this catalog all text—including the vitally important informative, contextualizing captions for the images—would be removed. Gone would be the gallant, abridged histories provided by any museum, normally present in the image descriptions, but now entirely absent. The reader would be left to construct their own narrative from this unreal evidence.

And my hope is that the evidence of this museum catalog is so unreliable, so tainted by its own distorted agenda, that the reader is left with nothing other than a vague impression of a horrific cataclysm swimming around illusory objects of great beauty, virtue, and price.

Marlene MacCallum and Ruth Rogers have both registered insights into Meador’s blend of experimental printing, metaphor, and art that confirm his hope.

Central to Cliff Meador’s process in making VOC is a willfully disruptive strategy. … In text and music, we are accustomed to the suspension of comprehension, but in visual forms, we expect the coalesced image, and when this is withheld, we are challenged. We experience incomprehension. We lose our place. And in a piece where the artist wonders “about the real cost of wealth”, this is fitting. VOC is a work of dreadful beauty. The images are alluring, shimmering, and horrible. This parallel the difficult-to-reconcile reality that, quoting from the colofon, “At the same time the VOC was becoming a force for terror …, the Dutch Republic was a haven for liberal thinking”. (MacCallum, 2024)

The first page spread of the book is the title page of Adam Smith’s The Wealth of Nations printed opposite the official manuscript charter of the VOC, with lead seals attached. But the words are sliding off the page, the colors are wrong, and everything is out of focus. Could this distorted mise-en-page be a reference to the corruption of wealth and power? … In this unreliable museum catalogue, richly made objects that represent the vast wealth of the Dutch golden age are combined and deformed. … There are no captions, and the reader must find the narrative within seemingly disparate images. Enlarged engravings from early printed books that chronicle colonial domination are layered over photos of domestic objects and people with kaleidoscopic effect. … In his book, the luxury goods, paintings, exotic spices, and weapons are the spoils of an extractive colonialism. But there is no text. Instead, Meador uses dissonant color and layered, dislocated imagery to provoke the reader’s complacency with the historical narrative. — (Rogers, 2025)

The book’s front and back covers certainly promise disruption, dislocation, and dissonance. The artist has achieved this by color-separating the high-resolution files from the Rijks, recombining the images of documents, fine possessions, portraits, paintings of battles, and engravings with each other, and skewing the registration of the separations when printing.

The book has three unnamed sections: objects, portraits, and scenes of travel and battle.

As MacCallum points out, the book’s tall narrow shape and tight binding also make it an awkward customer. Overly tight bindings are not usually intentional, but given the strange combinations in the centers of the double-page spread, there is not much doubt here. Not only do images disappear into the gutter because of the binding, they slip over the fore edges and onto the next page.

But not always. The artist frequently misfoots that expectation and many others as with forks having tines on both ends, chairs suspended from the top of a page, and folio stuck in the middle of a chandelier.

For the curious, the project statement shows the process as applied to the portraits section of the book, which follows the objects section.

Project statement: “Unseparated images from pages 76-77. This spread was printed in Pantone 801, Pantone 806, Pantone 810, and two different black inks.”

In the portraits section, we can detect scenes from images of travel and battle faintly layered over some of the faces. In the last section of the book, however, focused entirely on travel and battle scenes, the technical fireworks build at a furious pace, ending with a depiction of an Anglo-Dutch sea battle.

Just within these four works, Meador’s art evolves. How it has developed across his incredibly broad historical and geographical interests since the 1980s awaits a catalogue raisonnée of his prolific output. In the meantime, exploration of VOC, Cotton, Acheiropoieta and its companion volume yields an embarrassment of riches to enjoy, however uneasily.

Further Reading

Chen, Julie. 2013. 500 Handmade Books. Volume 2. New York: Lark. See pp. 166 and 170 for A Repeated Misunderstanding of Nature (2012) and Grove (2011).

MacCallum, Marlene. 18 January 2024. “The Photomechanical Process as a Poetic Craft“. Presentation. Washington, DC: National Gallery of Art.

Roth, David M. 24 February 2015. “Material Matters @ Seager Gray“. Squarecylinder.com.

Rogers, Ruth R. 2025. “Mutable Form and Engimatic Meaning“. New York: Center for Book Arts. Expanded version of a talk delivered at the “Luminous Books Symposium”, Boston Athenaeum, 10–11 March 2023.

Schama, Simon. 1987. The Embarrassment of Riches : An Interpretation of Dutch Culture in the Golden Age. First edition. New York: Alfred A. Knopf.

Books On Books Collection – Anne Lydiat

Cover of a book titled 'A Maiden's Voyage' by Anne Lydiat, featuring an anchor graphic and the publisher Rocktheboat Press, London.

A Maiden’s Voyage (2015)
Anne Lydiat
Paperback. H145 x W180 mm. 36 pages. Edition of 50, of which this #31. Acquired from the artist, 28 August 2026.
Photos: Books On Books Collection.

Anne Lydiat’s A Maiden’s Voyage (2015) pays homage to the Belgian conceptual artist Marcel Broodthaer’s “book-film’” A Voyage on the North Sea (1973).

Two art books displayed side by side. The left book is titled 'A Maiden's Voyage' by Anne Lydiat, published by Rocktheboat Press, London, featuring an anchor illustration. The right book is titled 'A Voyage on the North Sea' by Marcel Broodthaers, published by Petersburg Press, London, featuring a nautical illustration.

The reader/viewer of Broodthaers’ book faced three challenges, the first two of which are outlined in its preface. The first, whether to cut or not cut its uncut pages and reveal or leave hidden its page numbers. The second, to make sense of its juxtaposition and manipulation of images of a 19th century sailing ship painting and a photographed 20th century yacht. The third challenge was access to its associated film (which only came with the deluxe edition) and make sense of its relation to the book.

The reader/viewer of Lydiat’s homage does not face that first challenge. She is explicit in her preface —”there are no cutting remarks” — and the book is fully trimmed top, bottom, and fore edge. Her disavowal’s phrasing, however, slyly envelopes the reader/viewer in a different challenge. Does this homage really have no “cutting remarks”, no rebukes? Noting the rarity of depictions of women in maritime history, the second paragraph concludes otherwise: “this artist’s book is a space that marks this gendered absence”. A Maiden’s Voyage pays a passive/aggressive homage to a male artist and his work that unconsciously participates in that gendered absence.

Open book pages with text discussing Marcel Broodthaers and his work, including 'A Maiden's Voyage' and 'A Voyage on the North Sea'. The left page features a black and white photo of a boat at sea, while the right page shows a historical image of women and a child on a ship.

We still have the second challenge with A Maiden’s Voyage: to make sense of its juxtaposition and manipulation of images.

Lydiat is an accomplished artist working in photography, sculpture, and installations as well as books. She could have chosen to work her found painting and subject of gendered absence into another medium, another frame. But she chose the medium of the book and the frame of Broodthaers’ A Voyage and his projected Analyse d’une Peinture. While A Voyage juxtaposes present and past images, A Maiden’s Voyage contains no such juxtapositions. Paradoxically it makes itself the juxtaposition of present and past. Lydiat has juxtaposed her “space” with Broodthaers’ artist’s book and intent. Her space is the present; his space is the past.

The title of Broodthaers’ projected project implies that the subject of A Voyage concerns the analysis of a painting, an expensive one at that. In parallel and contrast, Lydiat takes a cheap found painting of the past and “analyzes” it, breaking it down into clipped details, stripping it of color, and framing the results as Broodthaers did in A Voyage. In doing so, she underscores that her present space is shaped by the past, implicitly arguing that “gendered absence” in the past shapes the present. It is not a situation that Lydiat lets lie. By contrasting the costs of the found paintings, she neatly slips in one of those disavowed “cutting remarks”.

An open book displaying two pages: on the left, a colorful painting of ships sailing in rough waters, and on the right, a black-and-white illustration featuring a group of people in a small boat, surrounded by sails.

From A Maiden’s Voyage.

An open book displaying two images: on the left, a color painting of a classic sailing ship on the water; on the right, a black and white photograph of a sailboat sailing on the ocean.

From A Voyage on the North Sea © Broodthaers Estate. Photo: Books On Books Collection.

A spread of a book page featuring five maritime paintings, including ships on water and a group of people in a small boat.

From A Maiden’s Voyage.

An open book page displaying four small images of sailing ships on water, alongside a larger, vibrant painting of similar boats navigating the ocean.

From A Voyage on the North Sea © Broodthaers Estate. Photo: Books On Books Collection.

An open book featuring two pages with paintings of maritime scenes; the left page shows a colorful image of sailing ships on calm waters, while the right page displays a black-and-white illustration of a small boat with several people navigating through rough seas.

From A Maiden’s Voyage.

As for the third challenge, the Fondation Marcel Broodthaers provided a solution for access. Likewise, Anne Lydiat provides a link to her film that accompanied the maiden launch of A Maiden Voyage at Chelsea Cafe Project (Chelsea College of Arts).

Like Broodthaers’ “book-film” (his term), Lydiat’s book-film presents image frames as numbered pages. At least since Dick Higgins’ introduction of the term “intermedia” in the mid ’60s, interest in the hybrid work that crosses media and occupies the space between painting, film, music, performance, installation, sculpture, the book, computers, and now the Web has grown — especially among book artists. In 2013, the topic held center stage at the MCBA Book Art Biennial in an exhibition entitled “Directed: The Intersection of Book, Film and Visual Narrative”. Works recently added to the Books On Books Collection occupy this intermedial space (see examples below). Anne Lydiat’s book-film A Maiden Voyage brings the added edge of appropriating form, technique, and content from an arch-appropriator and focusing them on a persistent social blindspot.

I first came across Anne Lydiat’s work at the Wittockiana in Brussels. There in the a minima exhibition was Lost for Words … (1999). Displayed as below, no one could tell that it is a blank book. Not even the subtlety of the blind embossed ISBN on the back could be seen, nor could the quotation from Maurice Blanchot on the inside flap (“About this book I had promised myself to say nothing …”). The context of the exhibition was a hint about the book’s theme — or an aspect of it — “absence, loss and nothingness” — as Lydiat’s website notes.

A closed book with a plain cover featuring the title 'lost for words...' in gray text.

Lost for Words… (1999) by Anne Lydiat also appeared in the exhibition Blank. Raw. Illegible…Artists Books as Statements, 1960-2022 (2023) organized by Moritz Küng.

Although not a part of the Books On Books Collection (at least not yet), it is mentioned here as an additional gloss on her intermedial style of conceptual art. Lost for Words … first appeared in an exhibition at the Freud Museum entitled “Permission to Speak”, after which it was deposited in Sigmund Freud’s library. So where is the intermediality? It lies in her performance of secretly depositing Lost for Words … in libraries that she has visited around the world. The only means of knowing where they are is the follow-up volume — … of the book — which lists the libraries.

Further Reading

Amaranth Borsuk“. 19 February 2017. Books On Books Collection. See Between Page and Screen (2012) and ABRA (2014) for examples of intermedia.

Marcel Broodthaers“. 25 July 2026. Books On Books Collection.

Laure Catugier“. 2 February 2026. Books On Books Collection. See her Architecture as Frozen Music (2022) for an example of intermedia.

Inscription: The Journal of Material Text, Issue 6 (Tears)“. 14 July 2026. Books On Books Collection. See this and all back issues for examples of intermedia.

William Kentridge“. 23 July 2021. Books On Books Collection. See for a wide variety of intermediality.

Anouk Kruithof“. 19 July 2021. Books On Books Collection. See their Universal Tongue (2021) for an example of intermedia.

Moritz Küng“. 30 November 2025. Books On Books Collection.

Camden Richards & Deborah Sibony“. 14 February 2024. Books On Books Collection. See their Water, Calling (2021) for its intermediality.

Buzz Spector 24 September 2021. Books On Books Collection. See his North Sea (for M.B.) (1990) for another treatment of Broodthaers’ A Voyage.

‘Un Coup de Dés Jamais N’Abolira l’Appropriation’ — An Online Exhibition“. 1 May 2022. Bookmarking Book Art. See for a wide range of intermedial works of homage to Mallarmé’s Un Coup de Dés Jamais N’abolira le Hasard (1897/1914).

The Wittockiana, Museum of Book Arts and Bookbinding in Brussels“. 1 August 2026. Bookmarking Book Art.

Higgins, Dick. 2001. “Intermedia.” Leonardo 34, no. 1: 49–54.

Books On Books Collection – Horst Antes

Flickbuch, Geschichten um das Flickbuch, and Fresh Breath on the Blow Book (2000, 2001, and 2003)

Flickbuch, Geschichten um das Flickbuch, and Fresh Breath on the Blow Book [trans] (2000, 2001, and 2003)
Horst Antes and Volker Huber [Translators: Ariel Frailich, Richard Hatch, and Sharon and Arno Ziesnitz]
Slipcase containing two volumes in German. Single volume in English. Slipcase: H276 x W212 mm. Books: H269 x W209 mm. [164] and 32 pages. Translation volume: H268 x W209 mm. 40 pages. Slipcased edition of 1000, unnumbered copy. Acquired from Ricky Jay Estate, 17 August 2024.
Photos: Books On Books Collection.

I had been looking for Ricky Jay’s The Magic Magic Book (1994) and hoped that the 2024 estate auction would yield a result. It did but an unexpected one. Like Jay, the namesake founder of Volker Huber Edition und Galerie in Offenbach was a collector of magic artifacts. He was also an honorary member of Germany’s Magic Circle, so his acquaintance with the celebrated magician and actor was no surprise. What was a surprise was that he had combined his art interests with those in magic to create a “blow book” with Horst Antes, one of the several well-known German artists he published.

The blow book is best known in its familiar incarnation as the “magic coloring book”. The performer flicks through the book of blank figures to be colored in, calls on an observer to blow on the closed book, and then reopens it to show all of the pictures colored in. Hard-to-see tabs or alternating page widths enable the performer to produce the effect. Jay’s work remains the definitive history of the blow book. It consists of two volumes, one of which is a working blow book with contemporary art by Vija Celmins, Jane Hammond, Glenn Ligon, Philip Taaffe, and William Wegman, the other being the history of the apparatus.

A handwritten letter addressed to Mr. Ricky Jay, dated May 6, 2003, from Volker Huber, expressing gratitude for a post card and discussing upcoming visits. Below the letter are two items: a small card related to 'The Ricky Jay Collection' and another card labeled with details about a sale.

Huber leads the list of acknowledgments in Jay’s book. From that and this piece of ephemera, there is no doubt of their close acquaintance. If, however, you have read the New Yorker profile on Ricky Jay, Huber’s reference to Jay’s “ambiguous post card” will raise an eyebrow. Both Jay’s and Huber’s productions are slipcased, both are in two volumes, both have a working blow book, and both have an accompanying history. Given the New Yorker anecdote about Jay’s harsh reaction to a magician who mentioned he had incorporated Jay’s famous “The Four Queens” routine in his act, might Jay’s “ambiguous post card” have implied that Huber had reperformed Jay’s book trick?

Huber’s Geschichten um das Flickbuch [“History of the Blow Book”*] naturally cites Jay’s book. But it has many of the same illustrations. Unsurprisingly it equally highlight the same source for the first detailed description of the blow book. The main difference is that Huber argues for the existence of a missing blow book that would have accompanied the source, whereas Jay considers it unlikely. As for the working volumes, both have dos-à-dos structures. Admittedly there are differences. Jay uses tabs to facilitate the performer’s switch from sequence to sequence; Huber uses a sloping trim of width. Jay’s has twelve sequences, six to each side of the dos-à-dos; Huber and Antes have only four, two to each side. Might Jay have been a little jealous that those differences are what give Huber and Antes the room to elevate the blow book from a worked example to an artist’s book?

Holding the spine of Flickbuch with the left hand and placing the right thumb against the lower corner of the fore edge, the reader/performer riffles through the book. Twenty pages flip along, displaying the text of three selections from the mid-17th-century picaresque novel by Hans Jakob Christoffel von Grimmelshausen entitled “Simplicissimi Gaukeltasch und erhaltene treffliche Losung” [“Simplicissimus’ Magic Book and its Excellent Profits”]. At the bottom of the text block on each page, a large display letter appears: first H, then O, gradually spelling out HORSTANTES-FLICKBUCH. It is a clever way of appropriating the Simplicissimus tale for Antes.

The next flick-through sequence is accessed by closing the book, shifting the right thumb to the upper corner of the fore edge, and again riffling through the book. “Magically” the text has disappeared, replaced by blank pages that change colors, gradually darkening from a light pink to coral to orange then lightening to yellow. This is another appropriation of the Simplicissimus tale. In the just-vanished text, Simplicissimus, the con artist, has arrayed six glasses of wine before the crowd of dupes gathered by his blow book patter. By adding one drop of magic elixir to the first glass, he changes the wine’s color and quality. The second glass receives two drops, the third three drops, and so on until Simplicissimus and his sidekick Hopalong are relieving their audience of their money in exchange for tins of the elixir that they believe will turn casks of plonk into the finest vintage.

The opening pages of the three Simplicissimus excerpts. Note the display characters H, -, and U, three of the twenty that spell out HORSTANTES-FLICKBUCH.

The first, ninth, eleventh, and last spreads of colored blank pages.

On the other side of the dos-à-dos structure, the first flick-through’s sequence of twenty images has Antes’ face morphing into Marilyn Monroe’s. It’s a curious transformation. Perhaps it’s in keeping with the carnivalesque barker Simplicissimus, and after all, the color of the paper does change from cream to white as the artist turns into the bearded lady and the latter turns into Marilyn. The sequence’s twenty-page length facilitates the gradation of the change.

The first portrait image, the mid-point image, and the final image.

The second flick-through presents an ink drawing of one of Horst Antes’ clear acrylic sculptures called Die Figur (1995-97). A version of the sculpture rests in the rooftop foyer of Vienna’s Hofburg. Inscribed in a large plane of acrylic intersecting another plane of acrylic acting as its footing, Antes’ signature figure the Kopffüßler [“Head-Footer”] appears. In Flickbuch, the figure is drawn in red, and the plexiglas in grey ink. Across this flick-through’s twenty spreads, the drawing is animated, turning from the left, gradually showing an edge-on view, and ending up facing right. It captures Ante’s blend of the figurative and abstract for which he is known.

For some reason, Antes’ graphics often appear in German galleries alongside Andy Warhol’s images of Monroe, but here, perhaps it is a dig at Clement Greenberg. In the accompanying volume Geschichten um das Flickbuch, Huber explains how Antes’ work has been a counter-response to Greenberg’s avant gardist art theory that figurative, illusionistic painting belongs to a bygone era that has been superseded by high Abstract art that accepts and self-reflexively explores the nature of its two-dimensionality. In Huber’s view, Antes’ emphasis on two dimensions in his sculptures and paintings nevertheless restores the figurative and three-dimensionality to art, superseding Greenberg’s dicta.

Greenberg also placed photography as second fiddle to the self-reflexive and opaque surface of pure abstract painting.

The art in photography is literary art before it is anything else: its triumphs and monuments are historical, anecdotal, reportorial, observational before they are purely pictorial. Because of the transparency of the medium, the difference between the extra-artistic, real-life meaning of things and their artistic meaning is even narrower in photography than it is in prose. And as in prose, “form” in photography is reluctant to become “content,” and works best when it just barely succeeds in converting its subject into art—that is, when it calls the least attention to itself and lets the almost “practical” meaning of the subject come through. — Greenberg, 1964.

The photography in Flickbuch certainly calls attention to itself. Maybe using the flick book form to play with photos and allude to a literary text actually supports Greenberg’s formalism. Then again, the photography sequence seems to throw shade on another Greenberg polemic: his 1939 salvo for the avant-garde and against kitsch.

Kitsch, using for raw material the debased and academicized simulacra of genuine culture, welcomes and cultivates this insensibility. It is the source of its profits. Kitsch is mechanical and operates by formulas. Kitsch is vicarious experience and faked sensations. Kitsch changes according to style, but remains always the same. Kitsch is the epitome of all that is spurious in the life of our times. Kitsch pretends to demand nothing of its customers except their money—not even their time. — Greenberg, 1939.

There is something a bit tongue-in-cheek about this artist’s book and its creators. The idea of a blow book likely came from Huber to Antes. Together they must have enjoyed that spread placing the artist at one end of the spectrum and the image of Marilyn Monroe, goddess of high Pop and kitsch, at the other. Antes in particular must have enjoyed bringing the three-dimensional Kopffüßler into the two-dimensional confines of pages and, seizing on the blow book’s mechanics, creating a representational illusion of its original three-dimensional self, which of course emphasized an inherent two-dimensionality.

* The German term flichbuch translates as “flick book”. For most book historians and artists, that term and its alternates “flip book” and “flicker book” refer to the structure that creates an animation effect by gradually changing an image from one page to the next.

Further Reading

Julie Chen & Keri Miki-Lani Schroeder“. 27 May 2025. Books On Books Collection.

HAP Grieshaber“. 27 August 2023. Books On Books Collection.

Ricky Jay“. 2 September 2026. Books On Books Collection.

Nicholas Phillips“. 11 August 2020. Books On Books Collection. Phillips’ Egyptian Cards demonstrate a multiple image changes in a deck of cards.

Aling, Michael. n.d. “Publishing as Architectural Practice“. University of Greenwich. Architectural book designer Michael Aling put the “blow book” principle to work in Negative Equity: House Projects by Neil Spiller & Nic Clear. By adjusting the trim, Aling makes the book display only spreads with Spiller’s work if the codex is flicked through with the right thumb and only Clear’s spreads if flicked through with the left thumb. P. 6, Fig. 2.

Dunstan, Dominique. 10 October 2021. “Treasures of the Library: the magic of blow books“. State Library Victoria. Video.

Greenberg, Clement. 23 January 1964. “Four Photographers“. The New York Review.

Greenberg, Clement. 1939. “Avant-Garde and Kitsch.” Partisan Review. 6:5

Singer, Mark. 29 March 1993. “Secrets of the Magus“. New Yorker.

Stauss, Thomas. 2025. Magic Metamorphosis : The Secrets of a Rare Italian Picture Album Revealed. Basel: Librum Publishers and Editors LLC.

Books On Books Collection – Philip Zimmermann (II)

Serpents (2025)

A closed white folder with the word 'SERPENTS' embossed on the front, resting on a wooden surface.

Serpents (2025)
Phil Zimmermann
Blind embossed white slipcase holding two volumes. Slipcase: H265 x W217 X D17 mm. Deep-flap cover: H263 x W216 mm. Vol. I: H262 x W210 mm. Vol. II: H262 x W215 mm. Vol. I: [40] pages. Vol. II: [60] pages. Edition of 65, of which this is #22. Acquired from the artist, 9 February 2026.
Photos: Books On Books Collection.

Serpents is a welcome chance to add an alphabetical offering by Philip Zimmermann to his works already in the collection. Two volumes, one of which is an addendum, make up Serpents.

Two illustrated covers for a publication titled 'Serpents' and 'Serpents Addendum,' featuring detailed depictions of mangrove roots and aquatic plants reflecting in water.

The main volume combines Zimmermann’s own photographs of swampland in Costa Rica and Louisiana with details from The Garden of Earthly Delights (1490-1510) by Hieronymus Bosch and embedded an alphabetical poem The Last Acts of Saint Fuck You (1975) by Bern Porter against a background of rattlesnake skin. Its politically conscious content echoes Sanctus Sonorensis (2009), but with sharper vi(per)tuperation against what the artist describes as “the increasingly corrupt and fascistic direction of our national and global civilizations”.

Zimmermann wields the book as a catalytic medium in just the right way to bring theme and technique together in striking and satisfying artworks. Two points of comparison with his earlier work High Tension illustrate this. Serpent‘s diagonally cut pages recall those of High Tension (1993), but notice how the diagonality works differently to suit each book’s typography and theme. Like its theme of personal anxiety, High Tension’s diagonality is spiky. Like its theme of reptilian tyrants, Serpents‘ diagonality emphasizes the diamond-back rattlesnake pattern that runs through the collage, and in turn, the diagonally set text emphasizes the rattlesnake pattern.

While High Tension includes Masaccio’s 1425 fresco depicting the expulsion from the Garden of Eden and Serpents includes Bosch, Adam and Eve’s grief and shame play their brief role among multiple personal anxieties, whereas Bosch’s creatures continuously slip and slide into the swamp and rattlesnake background of the world state.

In Serpents, snippets of text from other sources (1984 by George Orwell, “Sympathy for the Devil” by the Rolling Stones/Mick Jagger, “This is America” by Childish Gambino/Donald Glover, “The Star-Spangled Banner” by Francis Scott Key, Hannah Arendt, John McCain, Thomas Hobbes, Marcus Junius Brutus, and Elisabeth Kübler-Ross) appear in small fonts in the corners, diagonally, and at the fore edges (Kübler-Ross). Their size and positioning require close attention and draw the eye into the details of the imagery.

A creative collage featuring various illustrated elements, including figures engaged in action, a tropical background, and text blocks listing various concepts, all arranged in a visually striking layout.

In parallel with the poem’s alphabetical arrangement, the addendum presents cropped individual portraits of Donald Trump, his enablers, and fellow tyrants from around the world in alphabetical order with amber-tinted irises and green-hued faces. It implicitly flips the script on Donald Trump’s use of Oscar Brown’s song “The Snake” (1963) to justify his concentration camps targeting the immigrant population (“You knew damn well I was a snake before you brought me in”).

The next two volumes carry forward a series of works with a different socially conscious burden — the anthropo(bs)cene period of terrestrial evolution. They began with Landscapes of the Late Anthropocene (2017) and Melt (2023) but also echo images in the earlier works Sanctus Sonorensis (2009) and Incident in Deseret (2014).

Accelerated Entropy (2024)

Accelerated Entropy (2024)
Phil Zimmermann
Casebound, cloth spine, photoprinted paper over boards and paste-down end sheets, pamphlet stitch book with translucent paper cover. H285 x W225 mm. [40] pages. Edition of 50, of which this is #4. Acquired from the artist, 31 August 2024.
Photos: Books On Books Collection.

As Marlene MacCallum (2024) points out, “Phil Zimmerman has consistently woven imagery and text in response to issues related to perilous conditions of our world and social structures.” What is particularly interesting in Serpents, Accelerated Entropy, and In the Desert is how that weaving differs effectively from book to book. In Serpents, the Porter text and rattlesnake skin are tightly woven together, acting as the main tapestry weave while the snippets of text and the images of the swamp and Bosch’s Garden of Earthly Delights act as a discontinuous weft creating a changing collage around the main weave.

In Accelerated Entropy, the text (a poem by Zimmermann) is held to the very end. In fact, it appears on the translucent pamphlet-stitched back cover inside the casing. So how does the poem weave with the imagery? The images are not without narrative. Progressive computer-derived halftone patterns and various types of rasters of photographs of lush vegetation constitute the visual tool with which the artist writes that narrative. Like Melt and Landscapes of the Late Anthropocene, the narrative concerns climate change. The final image has reduced the foliage to abstract tracery over a whitened background, which is repeated in end pastedown. By placing the text on the verso side of the translucent paper at the end of the book, the artist makes the poem hover over and between the final image.

Zimmermann’s poem uses prepress process and photomechanical terms to create an extended metaphor for describing the decay of climate change. The terms relate not only to the visual tools used to effect the book’s images of decay but also to the disappearing tools and techniques of printing technology. Perhaps we will recognize our effect on the world around us when it is expressed in printing metaphors, and perhaps we will recognize the world’s accelerating entropy in the pace of our own disappearing technology.

Accelerated Entropy (2024)

In the half-tone dawn, inky shadows stretch
across the land, like faded offset prints
or a poorly exposed digital-proof,
where once vibrant greens have dulled to sepia.

The trees, deep-etched in the landscape,
stand ghostly, their sharpened branches skeletal,
a grayscale photogravure of decay
captured in the blue-green emulsion of time.

Fields, once a vibrant chromolithograph,
now monochrome under the bleaching sun,
their chlorophyll pigments drained,
a spectral rasterized image of non-repro loss.

Rivers meander in slow exposure,
their currents a blurred stochastic motion,
silt layering like goldenrod paper dust
on forgotten lithographic negatives.

Flowers, their gradient petals curled
as if caught in an overexposed platemaker,
try to hold their process colors close,
a palette fading under the harsh UV light.

In the off-register garden, soil hardens
like the cracked surface of an old plate,
roots digging deeper, vectored, searching
for the latent image of life beneath.

We walk through this moiréd landscape,
each step like a rejected blueline proof,
a dithered trace of our presence
on the fragile surface of the mottled earth.

The sky, a vast non-silver cyanotype,
watches over the degradation of midtones,
its rubylith hues shifting, fugitive, uncertain,
in the developing tray of our making.

Here, in this moment of accelerated entropy,
we find ourselves stripped and exposed,
our actions angled and imprinted,
each breath a part of the final composition,
hoping for a renewal of resolution
before the last shadow falls.

Clifton Meador’s observation in correspondence with Zimmermann nails how this text is woven into the images:

“The poem at the end of Accelerated Entropy is a great addition to the piece, and how could I not love an extended metaphor about climate change that uses print technology as the vehicle? It significantly changes the reading of the piece after the first encounter—I had to go back through the book again, with a vastly changed framework for reading. In the place of a reading of visual richness and formal invention, I looked for evidence of a history of print production. That’s a pretty cool trick—a textual moment that causes me to re-read with an entirely different framework in mind.” — Meador to Zimmermann, 31 August 2024.

In the Desert (2024)

A book cover featuring a large, sculptural representation of a heart in a desert landscape, with grass and a salt flat visible in the background under a cloudy sky.

In the Desert (2024)
Phil Zimmermann
Casebound, cloth spine, photoprinted paper over boards and paste-down end sheets, pamphlet stitch book. H285 x W225 mm. [40] pages. Edition of 50, of which this is #4. Acquired from the artist, 31 August 2024.
Photos: Books On Books Collection.

Stephen Crane’s poem In the Desert sits at the heart of Zimmermann’s artist’s book by the same name. In red ink, it sits there like the creature in Crane’s otherwise featureless poem.

In the Desert (1895)

In the desert
I saw a creature, naked, bestial,
Who, squatting upon the ground,
Held his heart in his hands,
And ate of it.
I said, “Is it good, friend?”
“It is bitter—bitter,” he answered;

“But I like it
“Because it is bitter,
“And because it is my heart.”

The artist’s book is far from featureless. The images in the book come from Zimmermann’s photographs taken at Lake Lucero, a dry gypsum lake located in the White Sands Missile Range near Las Cruces, New Mexico. His artist’s statement describes it as

… a restricted part of the missile range and open to the public only a few times a year when National Park Service rangers take visitors holding US Passports on closed busses in to visit the dry lake. The dry gypsum crystals from the lake blow to the northeast and are the source of the famous white dunes in White Sands National Park. The park is located, as is the entire Missile Range, in the great Tularosa Basin.

Seven double-page spreads of barren desert scenery lead up to the poem’s first line, which squats in red in the dark foreground of a recto page. In the far foreground, a blurry human figure appears.

A panoramic view of a desert landscape with a clear sky filled with clouds. In the foreground, a solitary figure stands on the dry, cracked ground. The text 'in the desert' appears in red.

Over the next ten spreads, the poem’s two human figures (narrator and creature) gradually inhabit the pages alongside that solitary human figure, who is joined by an increasing then dwindling number of other silhouetted human figures in the far foreground. The last double-page spread is textless. A foregrounded leafless bush looms on the verso page standing in contrast to three human figures walking away in the far foreground on the recto page.

From spread to spread prior to the poem, the only action was the movement of dust from the salt flats in the air. With the poem’s appearance, we have two other sets of action. Like small signposts, the individual lines from Crane’s poem drive the reader’s page-turning as do the gathering and dispersing human figures.

A panoramic view depicting a barren landscape with a large, leafless tree on the left and three figures walking on a sandy shore under a cloudy sky.

On the book’s last page, the only text is the copyright line. There is no other text. There are no human figures. The foreground is punctuated by a red boundary marker. In the middle ground, dust from the salt flats hovers against the low hills and cloud. Sky and cloud occupy the upper reaches of the background. In its size, that red boundary marker is shriveled in comparison with the heart on the front cover.

Landscape image featuring a vast, arid terrain under a cloudy sky, with a prominent red pole in the foreground.
A book cover featuring a large, stylized heart sculpture against a desert landscape with clouds in the sky. The title 'In the Desert' and author's name 'Philip Zimmermann' are prominently displayed.

“But I like it
“Because it is bitter,
“And because it is my heart.”

Further Reading and Viewing

Philip Zimmermann“. 14 January 2020. Books On Books Collection.

MacCallum, Marlene. 18 January 2024. “The Photomechanical Process as a Poetic Craft“. Video.

Bookmarking Book Art – The Wittockiana, Museum of Book Arts and Bookbinding in Brussels

The most beautiful and perfect book in the world is a book with only blank pages, in the same way that the most complete language is that which lies beyond all that the words of a man can say. Every book of the new art is searching after that book of absolute whiteness, in the same way that every poem searches for silence. — Ulises Carrión: “The New Art of Making Books” Kontexts no. 6-7, 1975.

a minima

(20 March 2026 – 27 September 2026)

At the entrance to The Wittockiana. Back and front cover of the a minima catalogue.

If, as I did, you missed Moritz Küng‘s exhibition Blank. Raw. Illegible… Artists’ Books as Statements, 1960-2022 at the Leopold-Hoesch-Museum in Düren, Germany, in 2023, Didier Decoux‘s a minima presents an equally well-thought-out gathering of artists’ books that stretches out over 150 years (1876 – 2026). With 4 spacious rooms, 25 vitrines, 2 videos, and over 180 works, a minima requires several hours at a minimum to peruse and enjoy. Information on getting there is available here.

The comments and links below are in no way a substitute for visiting this exhibition, and keep in mind that Wittockiana also has permanent displays of presses, rare fonts, and books that should not be missed.

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Books On Books Collection – Clarissa Sligh (III)

Reading Dick and Jane with Me (1989)

Cover of the book 'Reading Dick and Jane With Me' by Clarissa Sligh, featuring a simple illustration of a child and text elements related to the Dick and Jane series.

Reading Dick and Jane with Me (1989)
Clarissa Sligh
Saddle-stitched booklet, staples. H212 x W177 mm. [24] pages. Acquired from Marta Zlotnick, 6 October 2025.
Photos: Books On Books Collection.

This is a painful artist’s book. In the repetitive style of the 1950s “Dick and Jane” beginning readers’ book, the child in the artist carries on a one-way conversation with children from those books. Dick, Jane, and Sally are white and upper middle class. They live in a suburban setting with their dog Spot and cat Puff, and the text of their lives is interpersed with “Fun”, “Fun”, “Fun”. They run and play, and tell the reader to “Look Look See us play”. Dick demands, “See me jump” and asks, “Who can jump Who can do what I do”. Sally insists on how pretty and white Puff is.

Alongside her redrawn versions of Dick, Jane, Sally, and their pets, the artist sketches in a cartoon self portrait and pastes in old photos of herself, siblings, and friends. For the first few pages, these images respond mutely to the “Dick and Jane” repetitions.

Facing the page below where a white picket fence separates the artist from Dick, she and her friends respond in a scrawled script (in contrast to Dick’s typeset exhortations to “Go up up up”). They invite Dick and the reader to “come to our school” where they “go up too”.

An illustrated page from a book featuring a child by a fence looking up at an aircraft, with repetitive text reading 'Up up up' and 'Go up'. The opposite page depicts a school building with images of children's faces in the windows and handwritten text inviting readers to 'come to our school'.

In the next spread, surrounded by imperatives to “See it go” and “See it go up”, Sally frowns and appears troubled by the encroachment of scrawls over the gutter and into her typeset page. On the facing recto page, the artist and friends stutter as they read the typeset lines: “We read See. it. go. see. it. go. up.” Maybe Sally is troubled by the words between the lines:

An artistic page featuring repeated text 'See it go' in various sizes and placements, alongside a hand-drawn figure of a child and a faded black and white photograph of a group of children.

Between the lines: “We don’t talk like that but we try to read it anyhow”.

At this point, when the artist and her friends read “Run Dick Run”, the book takes a darker turn for us the readers — if we are reading with the child artist. Dick and Sally run across the double-page spread. Even though they are more roughly sketched than before and even though Dick wears a Ku Klux Klan hood, we know it is them. As the scrawled imperative RUN RUN RUN grows across the spread to its largest size, Dick’s mask slips aside. If you the reader are white, and if you understand that the scrawled (not typeset) command is in the artist’s voice, and if you are reading with the child who stands self-portrayed in the lower left hand corner and with the children in the photographs, maybe now you see what they see between the lines in Dick and Jane’s world.

A stylized illustration featuring children running, combined with black-and-white photographs of children in a playful layout. The word 'RUN' is prominently displayed multiple times, creating a dynamic visual narrative.

From here on, the child artist addresses Dick and Jane (white society) more directly. She signals her “encroachment” by taking over the verso page with all of her scrawl and places Dick, Jane, and Sally within the drawn pages of their book in the foreground of the recto page. For the first time, her self-portrait is shaded as she stands in the background of the shaded Dick and Jane book.

An illustrated page with children in vintage clothing, featuring handwritten text about playing in good clothes for Sunday school. The background contains repeated phrases 'Look' and 'See us play'.

As she explains how she and her friends differ from Dick and Jane (not likely to be listening, embedded as they are in their book), the child artist’s voice is soft but insistent in its “Dick and Jane” style repetition. For the first time, her self-portrait appears larger than the white child, and she is on the same side of the picket fence.

An illustrated open book page featuring a boy jumping on a bench with text surrounding him, including phrases about reading and parental expectations, alongside a sketch of three children in front of a fence.

In the next spread, the impact of these “Dick and Jane” stories on her and her friends is spelled out and drawn to heartbreaking effect. Sally and “Pretty white Puff” stand in sharply drawn and typeset contrast to the erasure, the slipping away, of the self-portrait and the photograph. Even the book you hold in your hands and its hand scrawled text are smearing away in the lower left corner.

An open book with illustrated text repeating 'Puff is pretty white' alongside a girl and a cat, with abstract sketches and handwritten text discussing themes of reality and perception.

The artist’s voice is soft but, like the “Dick and Jane” style, insistent. In text and image, the message is heartfelt.

A page featuring a drawn outline of a child with a photograph of five children inside the outline, alongside handwritten text that repeats the phrase about knowing how to play fun games.
A hand-drawn illustration featuring a whimsical landscape with mountains, a stylized tree, a sun, and clouds. The background includes handwritten text about dreams, emphasizing the universal nature of dreaming. The image is in black and white on a light background.

Reading Dick and Jane with Me also had an exhibition life, which Sligh describes on her website:

These cyanotype prints, 40 x 30 inches, 1990-2013, originated from artwork made for my artist’s book Reading Dick and Jane With Me while in residency at Visual Studies Workshop in 1989. The size of the original collage and the book page was about 8 ½ x 7 inches. During that residency at VSW, before the days of Photoshop, I learned to shoot the artwork onto film, strip and spot the films and make metal plates for the offset press printing of the book.

With the encouragement of Joan Lyons, the VSW Press director, I also used the large process camera to shoot and develop large negatives from the artwork. After returning home, I built a large light table, contact printed the negatives and processed them in my bathtub. The prints are sent to various exhibition sites. Viewers draw and mark on the prints in response to my image and text narratives. This process is done repeatedly until the prints are fully covered with marks and sketches left by the public.

The process continues. — Sligh website, accessed 17 July 2026.

As of this writing — in the time of Jim Crow 2.0, brutalization of children of color, and vicious beliefs in replacement theory and empathy as sin — Reading Dick and Jane With Me continues to insist — Read Dick. Read Jane. Read Sally. Read.

Further Reading

Tia Blassingame”. 17 August 2020. Books On Books Collection.

Global Afrikan Congress“. 15 May 2023. Books On Books Collection.

Sarah Matthews“. 15 February 2025.Books On Books Collection.

Arial Robinson“. 15 May 2023. Books On Books Collection.

Ruth E. Rogers“. 17 November 2025.Books On Books Collection.

Clariss Sligh (I)“. 2 September 2020. Books On Books Collection.

Clarissa Sligh (II). 4 June 2025. Books On Books Collection.

Carrie Mae Weems“. 14 February 2025. Books On Books Collection.

Kara Walker“. 9 January 2026. Books On Books Collection.

Adrian, Kathleen D. 1998. “The Decentralization of Subject in African American Feminist Photography: Constructing Identity based on Representation and Race in the Work of Lorna Simpson, Carrie Mae Weems and Clarissa Sligh“. disClosure: A Journal of Social Theory. 7:3.

Gabor, Nora. 18 February 2021. “Black History and Experiences through Book Arts“. The Full Text: News about library resources and services. Chicago, IL: DePaul University. Accessed 22 January 2024.

Gleek, Charlie. 2019. “Centuries of Black Artists’ Books“. Presented at “Black Bibliographia: Print/Culture/Art” conference at the Center for Material Culture Studies, University of Delaware, 27 April 2019, pp. 7-8. Accessed 20 July 2020.

Hubert, Renée Riese, and Judd David Hubert. 1998. The Cutting Edge of Reading : Artists’ Books. New York: Granary Books: 212-16.

Lawrence, Carol. 6 June 2019. “Clarissa Sligh: Living A Life, the Personal and the Political“. Women’s Studio Workshop. Accessed 22 August 2020.

Sligh, Clarissa. 23 October 2020. “Clarissa Sligh Lecture at Mills College.” Mills Art and Visual Culture. Accessed 22 August 2020.

Sligh, Clarissa. 2019. “Witnessing through Artist’s Books“. Exhibition, 3 October – 14 December 2019. New York: Center for Book Arts.

Sligh, Clarissa. 1992. “Witness to Dissent: It Wasn’t Little Rock”. IKON #12/13: 110-15.

Sligh, Clarissa. 1990. “On Being An American Black Student“, Heresies 25: A Feminist Publication on Art and Politics. 7:1:25.

Sligh, Clarissa. 1 July 2006. Interview with Steve Miller, Book Arts Podcasts, School of Library Information and Sciences, University of Alabama. Accessed 20 July 2020.

Stanley, Tiffany. 21 August 2025. “Is empathy a sin? Some conservative Christians argue it can be“. NPR. Accessed 26 July 2026.

Books On Books Collection – Norman Clayton

Deconstruction and Reconstruction of the Book (1990)

Cover of a book titled 'ETYM OLOG ICON' featuring embossed letters on a textured black background.

Deconstruction and Reconstruction of the Book (1990)
Norman Clayton
Softcover, exposed spine, hand sewn. H250 x W205 mm. [50] pages, including 4-page foldout. Edition of 200, of which this is #90. Acquired from the artist, 23 June 2026.
Photos: Books On Books Collection.

As a student at the Rhode Island School of Design, Norman Clayton journeyed back to the beginning of printed books in the western world with a Nikon FE2 and 55mm macro lens. He captured those elements that, during the age of incunabula (printed books before 1500), typesetters and printers-cum-editors were reshaping from manuscripts into what would become the received structure of the book. More satisfying, he poured those photos and the craft he was learning at RISD into an artist’s book. It is hand sewn over linen reinforcing tapes so that the booklet lies flat to offer up the images celebrating the title page, table of contents, illustrated capitals, illustrations and text, and printers’ marks — all drawn from thirty-six works in the Annmary Brown Memorial Library at Brown University in Providence, RI.

Title pages.

Table of Contents.

Illustrated Capital.

Illustration and Text.

An open book displaying a page with the title 'Printer's Mark' and an illustration of a circular design featuring the letter 'B' and geometric shapes.

Printer’s Mark. (Benedictus Hectoris)

There are plenty of full color illustrated histories of the history of the book available, but Clayton’s black and white photographs, choice of font (Stempel Garamond Roman) and paper (Warren Lustro Cream), and neatly executed exposed-spine binding deliver a satisfying artist’s book with a sense of the texture and material of history.

Close-up view of a textured bookcover with raised lettering and exposed binding, set on a wooden surface.

Clayton’s introduction to his fold-out index elicits a smile and a wish that he had also captured a colophon or two. Perhaps there’s a revised edition project looking for an intern or future book artist.

Page displaying the front cover, title page, and table of contents of historical texts with publication details and illustrations.
Page showing illustrations of historical texts and their details including titles, authors, publication places, and dates.
Illustration and text page showcasing various historical works and their details, including titles, authors, and publication information.
Open book displaying embossed text, including the words 'MENT', 'ETYM', 'EL IN', 'OLOG', and 'ICON', on a dark background.

Isidore of Seville. Etymologiae (1473). Strasbourg: Johann Mentelin.

Further Reading

Cave, Roderick, and Sara Ayad. 2014. The History of the Book in 100 Books : The Complete Story, from Egypt to E-Book. Buffalo, NY: : Firefly Books Inc.

Davis, D.L. 2000. “Artists’ Books Reviews”. Journal of Artists’ Books (JAB). 13:2. Chicago, IL: Columbia College, Center for Book and Paper Arts.

Jensen, Kristian. 2003. Incunabula and Their Readers : Printing, Selling, and Using Books in the Fifteenth Century. London: British Library.

Levarie, Norma. 1994. The Art & History of Books. London: British Library.

Olmert, Michael, and Christopher De Hamel. 1992. The Smithsonian Book of Books. First edition. Washington, D.C.: Smithsonian Books.

Books On Books Collection – Marcel Broodthaers

Un Coup de Dés Jamais N’Abolira le Hasard: Image (1969)

Cover of a publication by Marcel Broodthaers titled 'Un Coup de Dés Jamais N'abolira Le Hasard', featuring bold red text and decorative borders.

Un Coup de Dés Jamais N’Abolira le Hasard: Image (1969)
Marcel Broodthaers
Softcover, saddle-stitched, staples. H325 × W25 mm. [32] pages.Edition of 300. Acquired from Dr. A. Sturies, 20 November 2022.
Photos: Books On Books Collection

The story goes that in 1945 or 1946 René Magritte gave Marcel Broodthaers a copy of Mallarmé’s poem Un Coup de Dés Jamais N’Abolira le Hasard: Poème (1914). Twenty-three or twenty-four years later, Broodthaers organized an exhibition in homage to the poem. Entitled Exposition littéraire autour de Mallarmé: Marcel Broodthaers à la Deblioudebliou/S (“Literary exhibition around Mallarmé at the Deblioudebliou/S”), it presented three versions of an appropriation of the poem. The three versions consist of ten copies numbered I-X on anodized aluminum, ninety copies numbered 1-90 on transparent mechanographic paper (the original edition), and three hundred copies on opaque paper (the catalogue edition).

A vintage exhibition postcard featuring Marcel Broodthaers with details of a literary exhibition about Mallarmé, dated December 3, 1969.

Invitation to Marcel Broodthaers’ Exposition Littéraire autour de Mallarmé at the Wide White Space Gallery, Antwerp, December 1969; image courtesy of MACBA. Deblioudebliou/S puns on a distorted French pronunciation of the letter W and the three initials of the Antwerp gallery Wide White Space.

On Broodthaers’ cover, the word Image occupies the same space as Poème on the cover of the 1914 edition arranged by Mallarmé’s son-in-law. On the title page, however, Image comes first and in type larger than the poem’s title beneath it. The poem’s title is even smaller that Broodthaers’ name. Already this promises to be a bold appropriation of Mallarmé’s poem.

Open book page displaying the title 'IMAGE' and the text 'UN COUP DE DÉS JAMAIS N'ABOLIRA LE HASARD' by Marcel Broodthaers.

When the poem first appeared in the May 1897 issue of Cosmopolis, Mallarmé reluctantly provided a preface at the editors’ request. So reluctant was he that the preface urges readers not to read it. Broodthaers obliges. He displaces all of Mallarmé’s dismissive text with the poem’s entirety in a justified block of type with the line breaks indicated by slashes. Until the colophon, that will be the only legible text to appear in this homage.

An open book displaying the text 'PRÉFACE' on the right page, with partially visible text on the left page.
An open book displaying a blank left page with faint horizontal lines and a right page containing printed text in French, discussing its origin and publication details.

“Le modèle de cette image approximative est l’édition originale du poème ‘Un coup de dés jamais n’abolira le hasard’ de Stéphane Mallarmé, publié en 1914 par la librairie Gallimard.” Books On Books Collection.

Between these two islands of text, Broodthaers offers his “image” of the poem: printer’s leading of the same dimensions as the types in the original edition of the poem. The image is the homage. In light of Magritte’s poster-essay “Les mots et les images” (1929) and its translation and appearance as an accordion-formatted catalogue for the Sidney Janis Gallery’s Magritte show in 1954, Broodthaers could equally have been paying homage to Magritte.

A folded pamphlet featuring text and images related to an exhibition of Magritte's paintings at a gallery in New York.
Magritte: Word vs Image (1954), Sidney Janis Gallery, New York.

Top: Printer’s leading redacts “UN COUP DE DÉS”. Bottom: The leading redacts “JAMAIS” and the next three lines, which were set in smaller type. Books On Books Collection.

The other two versions were materially even more striking, and with the rest of the elements in play in the Wide White Space Gallery, Broodthaers made an innovative advance for post-Surrealism.

Top: the anodized aluminum edition; image courtesy of Charles Bernstein. Bottom: the translucent edition; image courtesy of MACBA.

As visitors to Broodthaers’ 1969 show perused the three editions, a tape recording of Broodthaers’ reading the poem played in the background. Broodthaers’ Image was not the only homage for Un Coup de Dés on display. Three hanging black shirts, allegedly taken from the Dallas Police Department, bore the full text of the poem transcribed in thin white chalk. With its floor painted black (the poem’s abyss?) and the works on display, the installation at the Wide White Space was also not Broodthaers’ first curation as art.

In 1968, Broodthaers established Le Musée d’art moderne, Département des aigles [The Museum of Modern Art, Department of Eagles]. Through 1972, museum shows occurred in various locations: his Brussels studio, the Städtischer Kunsthalle and a basement room at Burgplatz 12 both in Düsseldorf, at documenta 5 in Kassel, the A379089 alternative art center in Antwerp, and Galerie Michael Werner in Cologne. A 1968 manuscript in the Musées royaux des beaux-arts de Belgique in Brussels shows sketches of works of homage to Mallarmé that Broodthaers assigned to his museum’s “Literary Section”.

Broodthaers’ multimedia homage would provoke dozens of artists to create works of double-, triple- even quintuple-homage over the following decades into the new century. Among the most prolific of hommageurs, Michalis Pichler mounted Pichler: Exposition Littéraire autour de Mallarmé” in Milan in 2016. There he displayed many of those works of homage alongside his own. Later in 2024 at the Center for Book Art in New York, Pichler formalized Broodthaers’ concept of curation as art form in a show and book entitled Coup de dés (Collection) Books and Ideas after Mallarmé. Two years before, Galerie Michael Werner hosted an exhibition entitled “Footprints of a collector: Reiner Speck. Mallarmé, Broodthaers et les autres” (2 May – 23 July 2022). In addition to outstanding copies of the Image works, the curator Sabine Schiffer and Reiner Speck included Garniture Symbolique (1975), a blue-tinted glossy photo strip with nine photos on glossy paper, showing excerpts and phrases from the poem. Also included was a painting entitled Un coup de dés jamais quand bien même… (oil, gold paint, felt pen on canvas) from 1969, which is owned by Speck and, according to his afterword in the catalogue, has appeared in every exhibition of Broodthaers’ work since. For anyone looking for a description of Broodthaers’ 1969 exhibition, Sam Sackeroff ‘s “Literary Exhibitions” in the Speck catalogue is the gold standard.

The following collections offer more images of Image:

The Met (Metropolitan Museum of Art, New York, NY, USA) (Wayback Machine)

Musées royaux des Beaux-Arts de Belgique (Brussels, BE) (Wayback Machine)

MACBA (Museu d’Art Contemporani de Barcelona, ES) (Wayback Machine)

MMK (Museum für Moderne Kunst, Frankfurt, DE)

MoMA (Museum of Modern Art, New York, NY, USA) (Wayback Machine) “… all three of his variations are represented in MoMA’s collection: one with translucent paper, one with standard paper, and one on individual aluminum plates.”

NGA (National Gallery of Art, Washington, DC, USA) (Wayback Machine)

Walker Art Center (Minneapolis, MN, USA) (Wayback Machine)

A Voyage on the North Sea (1973)

An open book page featuring a warning text about cutting pages with a dagger metaphor, alongside an image of a sailboat on the sea, attributed to Marcel Broodthaers.

A Voyage on the North Sea (1974)
Marcel Broodthaers
Paperback (English version), Chinese wrapped-back binding. H148 x W178 mm. 38 pages. Edition of 1000. Acquired from Marcus Campbell Art Books, 9 October 2024.
Photos: Books On Books Collection.

That over-elaborate and arch admonition to the reader on the inside cover doubles its mystery when it reappears on the last page of the book. If the warning has been ignored the first time, the reader knows that cutting the fore edge folds reveals the page numbers inside, but does its reappearance at the end prompt some doubt and regret? There’s no going back.

Open book page featuring bold text warning readers about cutting pages, accompanied by a small black and white image of a sailboat on the sea. Title and author, Marcel Broodthaers, displayed prominently.

Last page and inside back cover.

A vintage nautical illustration featuring a large ship in a painted style on the left and a black-and-white photograph of a sailboat on the right, both displayed in an open book.

Alongside a 16mm film with the same title, the book premiered at the headquarters of the Petersburg Press, Portobello Road, London on 28 January 1974. In addition to the 1000 copies, Petersburg Press produced a numbered edition of 100 copies, signed by the artist, and distributed in a box with a copy of the film. Although developed together, the film preceded the book in 1973 and was originally entitled Analyse d’une Peinture. The painting in question is one found by Broodthaers at a Parisian flea market. To produce the film, Broodthaers added his own photographs of yachts at sea in the port of Ostend to stills of the painting and its details. With simple cuts and juxtapositions divided into “Page 1”, “Page 2”, etc., the film proceeds more like a book than a cinematic narrative, but there is no “booby-trap” in the film comparable to the prefatory warning once the book was prepared. The flea-market painting was also placed on display at the premiere.  

To celebrate the peculiarity of the anniversaries of the artist’s birth (28 January 1924), the artist’s death (28 January 1976), and the book-film’s debut screening (28 January 1974), David Platzker organized his Specific Object exhibition Marcel Broodthaers : A Voyage on the North Sea on 28 January 2009. Platzker’s description provides just the right preface to the film and conclusion to this Books On Books Collection entry:

The subject of the exhibition focuses on Marcel Broodthaers’ film and book, both titled A Voyage on the North Sea which were distributed together as part and parcel of the same publishing plot. The ostensibly related subject of both book and film consists mutually of 19th and 20th century nautical images including: 1. photographic reproductions and details of an amateur’s 19th century painting of a fleet of fishing ships and 2. photographs of a contemporary sailboat. Bringing together film, books, ephemera, drawing, and the artist’s original maquette for the book, this specific exhibition sets out to map the local coordinates of A Voyage on the North Sea’s maiden launch on January 28, 1974 at the London offices of Petersburg Press. …

Referring a contemporary audience to the original screening context of Broodthaers’ book-film—itself very much like a reading lesson–this exhibition asks how a contemporary audience might begin to unpack the particular dialectics, obtuse poetics, and critical cargo of Broodthaers’ confounding enterprise. “It is up to the attentive reader,” Broodthaers writes in the preface of the book, “to find out what devilish motive inspired this book’s publication.”

Ceci est une Pipe / This is a Pipe / Dies ist eine Pfeife (2001 )

Ceci est une Pipe / This is a Pipe / Dies ist eine Pfeife (2001 ) © The Estate of Marcel Broodthaers.
Marcel Broodthaers
Eds. Reiner Borgemeister and Maria Gilissen Broodthaers
Casebound, paper over boards, cloth spine, colored doublures. H288 x W217 mm. [24] pages. Papercavalier 19 July 2026.
Photos: Books On Books Collection.

In 1972, Broodthaers renounced this project, initiated in 1969-1970. He did not want to associate his name or that of his Musée d’Art Moderne, Département des Aigles with it. Almost thirty years later, leaving aside the renunciation, Maria Gilissen Broodthaers and Reiner Borgemeister issued this volume that documents what can be gleaned from the archives. Honoring Broodthaers’ original aim to issue a work in French, English, and German, the volume is presented that way — except for an appendix that does not appear in English or German.

Here is an English version:

1968-1969: Broodthaers made the 50 mm black-and-white film n/b La pipe (René Magritte), from which he subsequently created three variations:

1. La pipe (white)
2. La pipe (black)
3. This Would Not Be a Pipe, a film from the Musée d’Art Moderne
From these four films, he created yet another version in 16 mm color. He also made a 35 mm black-and-white film n/b titled La pipe satire.

1972: Broodthaers registered This Is a Pipe—This Is Not a Pipe at the Musée d’Art Moderne, Département des Aigles, in Düsseldorf, in the form of an interview with a cat:

“(…)—Then close the museums! 

  • Meow
  • This is a pipe.
  • Meow
  • This is not a pipe.
  • Meow”

Finally, Magritte’s painting (taken from a catalog) is included in the Advertising Section of the Department of Eagles in Kassel. Under “This Is Not a Pipe,” we read: “The Betrayal of Images.” Broodthaers added “Abb. I” by hand in red, the abbreviation for Abbildung.

1974: Broodthaers wrote: “… It was with this pipe that I embarked on the adventure …”

Not only by Magritte’s exploration of image and text in his art but by giving Broodthaers a copy of Mallarmé’s Un Coup de Dés, Magritte exerted a great influence. Broodthaers’ realized works responding to that poem would suffice alone as evidence. Michel Foucault’s essay Ceci n’est pas une pipe (1968) expounding on his interpretation of Magritte’s Trahison des images as an unraveled calligramme apparently irked Broodthaers and became the likely seed for his idea to enroll Magritte’s pipe in the Musée d’Art Moderne, Département des Aigles along with asides on Foucault’s comments. If realized, the idea would have been a tribute that Magritte, who died in 1967, would likely have enjoyed.

In the end, though, Broodthaers was bothered over “useless text and reflections” from [André] Blavier (a fellow Belgian avant gardiste) and his own “ridiculous” interventions as well as dissatisfied with the prospective layout, so he abandoned the project. So what to make of Ceci est une pipe?

As an artist’s “unrealized” and abandoned conceptualization resurrected in an explanation of what the realized work might have been, it offers interesting insight into the concept of a concept. But it is not a pipe.

Further Reading

Un Coup de Dés Jamais N’Abolira l’Appropriation’— An Online Exhibition“. 1 May 2022. Bookmarking Book Art.

Mario Diacono“. 25 July 2026. Books On Books Collection.

Anne Lydiat“. Books On Books Collection.

Buzz Spector“. 12 March 2016. Books On Books Collection. See in particular Between the Sheets.

Baker, George. 1996. “This Is Not an Advertisement Marcel Broodthaers.” Artforum International.

Marcel Broodthaers : Cinéma. 1997. Barcelona: Fundacio Antoni Tapies.

Foucault, Michel, and J. A. Harkness (trans.). 1983. This Is Not a Pipe. 25th anniversary ed. Berkeley, Calif.: University of California Press. The essay “Ceci n’est pas une pipe” appeared in Les Cahiers du chemin (no. 2), 1968.

König, Susanne. 2018. “A work of art as an experimental exhibit. Broodthaers and the Eagle“. Angles: New Perspectives on the Anglophone World. Issue 6.

Krauss, Rosalind E. 1999. “A Voyage on the North Sea” : Art in the Age of the Post-Medium Condition. London: Thames & Hudson.

Books On Books Collection – Inscription: The Journal of Material Text, Issue 6 (Tears)

Inscription: The Journal of Material Text, Issue 6 (2026)

An open cardboard box with one side slightly torn, resting on a wooden surface.

The first tear.

Front and back covers: from Abigail Reynolds’ Universal Now series, collages of time and space. Photos: Books On Books Collection.

Inscription: The Journal of Material Text, Issue 6 (2026)
Simon Morris, Gill Partington and Adam Smyth (eds.)
Cased perfect bound paperback, printed paper cover. 313 x 313 mm. 168 pages. ISSN: 2634-7210. Acquired from Information as Material, 22 June 2026.
Photos: Books On Books Collection.

Book art always pushes at the edges. Whatever meets at the edges is book art’s business. Negative space and positive space. Letter stroke and counter. Margins and the gutter. Justified and unjustified. Legible and illegible. Bound and unbound. Art and craft. Unique and multiple. Self and other. Destruction and creation. Life and death.

Inscription 6 is about cuts and tears, mostly tears — creating edges. “Tears” is also a heteronym, a word whose meaning changes with the change of the sound of the vowel but whose spelling remains the same. We can have tears [/tɛ(ə)rz/ tairz] as in “torn parts or places, or rips asunder”. Or we can have tears [/tɪ(ə)rz/] as in “teardrops, or weeps”. Or, with art, we might paradoxically have both simultaneously as we shall see in this issue’s first contributed essay. Also, with art, we might find that tearing — creating edges — paradoxically binds what it divides.

But first, as subscribers have come to expect, Inscription 6 opens with a surprise. Buzz Spector invites us to join in his artistic practice of tearing things up.

Instructions for tearing away the first twelve leaves of the journal 'Inscription,' emphasizing the image of a ship's wake and the process of revealing letters in the journal's name.

The artist says that he is asked all the time how he stands the tedium, to which he replies it is a meditative state he is sorry to see end. He is right. Once the initial unease over tearing pages from the issue subsides, a certain satisfaction ensues.

An open book featuring a page titled 'Wake' by Buzz Spector, with a partially torn edge revealing a black and white image of water. The left page includes explanatory text about the book's design.

The “second” tear. (See further above for the first.)

The result is the wake’s image restored in a composition of torn strips still bound to the book.

An open book spread with a faded image of water on one page and text titled 'Wake' by Buzz Specter on the opposite page.

Rather than surrendering themselves to the bin, the removed strips beg to be reassembled for a wake on the other side of the gutter in keeping with the creative productivity of turning the singular into the plural.

An open book with a textured, faded image of water on the pages, featuring the word 'inscription' elegantly displayed across the top.

Left: the Spector-esque result. Right: the removed strips rearranged.

Buzz Spector is the star of this issue. Images from fourteen of his works divide the main sections and each contribution from one another. Works of torn edges create edges or boundaries between the issue’s contents. A stroke of genius from the issue’s editorial and design team. The range of Spector’s sources also draws attention to other boundaries inherent in the body of his work and the issue’s theme: the border between high and low in art, East and West, and Art and Nature. After the 12-page exercise, we have the altered Chinese translation of the self-help book Ego is the Enemy by Ryan Holiday; before the colophon, we have an array of shells and stones on an unidentified altered book, a sculpture held in the Museum of Contemporary Art Chicago. In between, there are alterations of catalogues of Ansel Adams’ photos and the Polaroid Collection, an academic study of Antonioni’s films, a foundational Italian volume on ancient and Renaissance glassmaking, a gardening book, and sailing photobooks.

Open altered book titled 'Ego' by Buzz Spector, showcasing crumpled pages with Chinese text on the right and a blank left page with publication details.
A spread from an art book featuring a collection of sea shells on the left and various smooth stones on the right, with text seeping in between, highlighting a unique artistic display.

The altered sailing photobooks recall Spector’s North Sea (for M.B.) (1990), his homage to Marcel Broodthaers’ A Voyage on the North Sea (1974) in which Broodthaers juxtaposes a 19th century amateur painting of a tall-masted ship with his own photographs of a sailing ship. Tellingly for this issue of Inscription as well as the thrust of Spector’s homage, Broodthaers opens A Voyage with an elaborate warning not to cut the uncut pages of the book.

From A Voyage on the North Sea (1974) by Marcel Broodthaers. Photos: Books On Books Collection.

Spector’s homage is a work 10 feet long and presented on a table appropriately jutting out from the wall like a pier. The eleven “waves” of torn pages placed in a row on top of the steel shelf come from eleven copies of the Walker Art Center’s 1987 catalogue for Broodthaers’s first U.S. retrospective. Spector had all the pages in each copy painted with white gesso before tearing the pages. He saved the excised “wedges” and bound them at the fore edges. Because the gesso does not completely obscure the text and images from the catalogues, viewers who come close to the work can see slivers of some of Broodthaers’ works along with the word fragments typical of Spector’s altered books.

North Sea (for M.B.) (1990) by Buzz Spector

The echoes of Spector’s appropriation from the great appropriator (recall Broodthaers’ 1969 appropriation of Mallarmé’s poem in Image: Un Coup de Dés Jamais N’Abolira le Hasard) bring another set of boundaries into view: the space between originality and appropriation and the space between the auratic artwork and its mechanical reproduction raised in Walter Benjamin’s The Work of Art in the Age of Mechanical Reproduction (1936).

Across its 10 sections and 11 loose inserts, the sixth issue of Inscription takes the lead from Spector’s works and explores all these binaries and the cut or torn edges between them. As usual with Inscription, it isn’t all book art. There are prints, a vinyl record, bookmarks, postcards, installations, libraries, typography, a syllabary, and even moth-repellent cedarwood blocks, and its sources range from the London Missionary Society hospitals in early 20th century China, to an installation of Leonard and Virginia Woolf’s library shelves (at Washingon State University of all places), and to J.L. Carr’s home in Kettering. The eclecticism is a challenge to coherence as much as the number of contributors is a challenge to adherence to the theme. Complete success would be an issue that is an artwork of collage in itself.

Collage is naturally where the first contributor’s article begins. “What does it mean to make art out of torn-up paper?” Eric Robertson uses Hans (Jean) Arp’s déchirés (torn pages), Raymon Hains’ and Jacques Villeglé’s torn posters, and Sol Lewitt’s “rip drawings” to take us beyond categorizing such works as vandalism, desecration, or iconoclasm.

An open book page featuring an article titled 'Tearing Up: Artists' Radical Uses of Paper' by Eric Robertson. The left side contains text discussing the use of torn paper in art, while the right side features an image of an artwork with intricate calligraphy and designs on aged paper, highlighting the aesthetic of torn paper.
An open book page featuring two artistic works by Hans Arp, one resembling a slender figure with a geometric pattern and the other an abstract, torn form. Surrounding text discusses themes of loss and artistic collaboration in relation to the pieces.

By discussing Arp’s posthumous collaborations with friend Kurt Schwitters and partner Sophie Taeuber under the heading “Tears of Mourning”, Robertson bridges the dual meanings of the heteronym and well prepares the ground for his moving quotation of Arp in conclusion: “By tearing up a piece of paper or a drawing, we bring into it the very essence of life and death”.

YuHao Chen‘s “Table of Phonetic Wounds” aims to make metaphorical connections among a host of pairings: surgical incision/skin, site of operation/cause for operation, the initial/final phoneme structure from the Wang-Peill Mandarin Syllabary, Western colonial intervention/China-the-sick-man-0f Asia, literacy/illiteracy, non-Christian/Christian, etc. Successful surgery equals achievement of literacy, healing equals conversion, etc., by which we should be convinced of causality (or not).

The justification running through the center of the article’s paragraphs offers a visual metaphor for all these binaries. Even the gap between the initial and final phonemes in the Mandarin Syllabary recalls the gap between the consonants of “tears”. It is a space in which something meaningful happens.

An academic page discussing the history of phonetic wounds and literacy programs at the London Missionary Society hospitals in early 20th century China, featuring a historical image captioned 'Men's small ward.'

Reanna Brooks‘ “Cut and Paste: Virginia Woolf’s Bookcraft” provides a good case for looking carefully at the border between craft and art. Brooks finds a depth in Woolf’s bookbinding that should prompt us to ask more often, When do the book arts and book art overlap to create a new work of art?

A page from a book featuring images of a bookshelf with various books, some rebound with distinctive patterns and materials, alongside text discussing Virginia Woolf's bookcraft.

Sally O’Reilly‘s “Birth, Accident and Death: A Narratological Probing of Die-Cut Holes” would not have been out of place in Inscription No. 2 on “holes”. Its presence here demonstrates the extension of the theme of tearing to include cutting and holes. Removal by tearing or cutting may overlap, but the techniques are sharply different in their results as we saw with Arp’s “Doll carrying Schwitters” and “Le Petit Prince”. The differences here point to the messiness of giving birth contrasted with the tidiness of the neatly designed and pocketable guide for midwives that shows the growing diameter of the cervix stage by stage through a die-cut hole.

An open book page featuring text and illustrations about a unique pocket guide titled 'Vaginal Examination,' detailing topics related to birth and maternal health. The left side includes an excerpt from the guide, while the right side displays diagrams related to fetal descent and vaginal examination.

The following juxtaposition of Lucio Fontana‘s Spatial Concept “Waiting” and Bas Jan Ader‘s I’m too sad to tell you draws attention to the heteronym “tears”. It is set off in its own section, knowingly bracketed by Spector’s Displacement after Lawrence Weiner (2024) — conceptual artist — and After Ansel Adams (2024) — photographer. It is a meaningful curatorial gesture meant to be on a par with, say, Robertson’s effective bridging of the heteronymic meanings under the heading “Tears of Mourning”.

An open book displaying two artworks: on the left, a piece titled 'Spatial Concept Waiting' by Lucio Fontana featuring a slit on a beige canvas, framed in wood; on the right, a black-and-white photograph by Bas Jan Ader titled 'I'm too sad to tell you' depicting a man with a distressed expression, holding his head.

Tear: N1 A torn part or place; V1 To pull or split apart. Tear: N2 A secretion of the lachrymal gland; V2 To weep.

Eleanor Baker‘s “Cut, Paste, and Pocketed” explores J.L. Carr’s 1066 and All That treatment of Chaucer’s “The Reeve’s Tale”. While Carr would surely have been familiar with Sellar and Yeatman’s 1930 comic book history, Baker pegs Carr’s approach as a form of collage rather than comic strip. As we’ll see later with Angela Szczepaniak’s contribution, the two can be combined to drive a narrative forward. In Carr’s case, as Baker points out, the pocketbook approach and cheeky fragments of collage combine to deliver a comically modern sense of Chaucer’s world and an inventive match to the fragmentary nature of “The Reeve’s Tale”.

Using knives and punches, A T Kabe Wilson removes every tenth word in Graham Greene’s The Tenth Man and replaces it with a synonym or as near a proxy as he can manage to challenge the notion of copyright. The resulting pages are arranged to make up an installation where visitors can read the entire set of altered pages. There is no edition of Copywrong. It turns Walter Benjamin on his head: “The Unique Work of Art Produced from Two Copies of a Mechanical Reproduction”.

To bring this relevant work within the bounds of Inscription, the editors provide images of Wilson at work and rely on Dennis Duncan (University College of London) to elicit from Wilson where the work’s strange status places it in relationship to artists’ books and other visual art.

Kabe Wilson’s choice of every tenth word takes its impetus from the book’s story of collective punishment in wartime (“choose ten from among your number to be executed”). But it also turns on its head the common fallacy that ten percent of a work can be reproduced without violating copyright: hence the title Copywrong. In Greene’s novel, when the rich tenth man contracts with a poor man to trade places and switch identities in exchange for the rich man’s inheritance, a whole vein of copywrongs reveals itself for mining. Wilson sees his creative destruction of the novel as a form of translation and betrayal of the original. While challenging us to think where the line between book and not-book lies, and even to think of its sheets of paper as 3D objects, Copywrong becomes a way of asking where the line between original and copy, legal and illegal, and life and death lies.

Close-up of a book page featuring the word 'within' highlighted among other printed text.

The next contribution is Fraser Muggeridge‘s “Cuts and Tears as Justified and Unjustified Typesetting”. While the article gives an informative sketch of the history and development of the straight and ragged edges of print, its argument that unjustified typesetting is “torn typography” does not convince. An unjustified line does not begin with a justified line from which spacing is torn or cut. A justified setting may give a page the visual effect of having been evenly cut down the right, and a ragged right setting may give the visual effect of a tear down the right side, but whether they contribute to a work’s artistic meaning — not just an aesthetic effect on readability — needs convincing examples. With Apollinaire and his calligrammes, Stefan Themerson and his “internal vertical justification”, and Christian Bök’s Diamonds, Muggeridge make a good start. Most of the other variations on justified, unjustified, and mixed, however, are far cries from, say, Mallarmé’s breaks of the line and play with page layout in Un Coup de Dés Jamais N’Abolira le Hasard or from the meaningful typographical tearing and cutting that the avant-gardistes of the early 20th century perpetrated.

A page from a book titled 'Cuts and Tears as Justified and Unjustified Typesetting: From Bayer to the Kindle' by Fraser Muggeridge. The page contains a detailed discussion on typography, justified and unjustified typesetting, and mentions Herbert Bayer's work. The layout features various paragraphs, illustrations, and examples related to typographical practices.

It’s odd, especially as the Fraser Muggeridge Studio designs Inscription, that the article does not mention the center justification used in several of the issue’s other articles. Their paragraphs decline to show off those even edges of justified-left and justified-right typesetting. Instead, they go for a ragged left and ragged right with a book-mimicking gutter of justified left and right in their center. When proofreaders were more a feature in typesetting houses, they not only had to catch “typos” but also to watch for “rivers in the type”, those breaks between words in one line that aligned with breaks in the next several lines to create a white rivulet of space trickling down the page and distracting the reader from the sense of the sentences. In Chen’s article, the “river” is a medial surgical cut. In Duncan’s interview with Wilson, the clear gutter in the middle of the paragraphs offers a sharp contrast with the uncomfortable binaries that Copywrong bids us to engage. Kudos to Fraser Muggeridge and studio.

Left: from Chen’s article. Right: from Wilson-Duncan interview.

The next contribution — from the Leuven-based artists collective Rosetta, formed by Eva Moulaert, Anneleen Masschelein, and Willem Styfhals — continues with the topic of typesetting. Their starting point is those awkward phenomena of typesetting — widows and orphans. They are not deliberate renderings or loppings of words from a following or preceding sentence to be left stranded at the bottom or top of a page, respectively. But there they are. Are they tears or cuts, these weepy, abandoned strings of anthropomorphized type that are cause for tears among proofreaders, typesetters, and designers? No, they are cause for the fevered ponderings of the narrator in a book whose photographed pages make up this contribution.

A close-up view of an open book's pages, discussing graphic design principles related to typography and formatting, with visible text and page numbers 124 and 125.

No widows or orphans here.

This set of photographed double-page spreads (excised?) has plenty of widows and orphans. Even though they are likely deliberate, what is the point of them? And whose disembodied hand is that that keeps appearing, disappearing, and reappearing to hold the book facing out?

An open book on a wooden surface, showing text on two pages. A hand is positioned on the left page, partially obscured, reaching toward the text.

Orphan and widow.

The narrator winds “their” way through references to Gutenberg, Donald Knuth, Herman Zapf, Jean-François Lyotard, Martin Heidegger, Roland Barthes, Robert Bringhurst, Ellen Lupton, Frank Kermode, Amitav Ghosh, and half a dozen others to come to “a” point — an obsession with hyphenation. And the point of that? Why naturally for the narrator’s compound, hyphenated selves — Ro-set-ta — to hand over the pen to Rosetta, the widow at the end of “page 139”.

“The Extinctions Bureau” is a brilliant article with which to end this issue of Inscription. It offers readers a chance to wield scissors or papercutters if they are ready not to heed Broodthaers’ admonition above. It is also a clever conceptual extension of Will Eisner’s 1985 concept of “sequential art” that aimed to establish comics as a legitimate literary genre. Angela Szczepaniak first teases us with the narrative premise of a clothing moth-turned-detective on the trail of the Nylon Killer. If that is not hilarious enough, she posits conversion of the 2D linear narrative into a 3D existence around moth-repellent cedarwood. (She has created the blocks for exhibition display, but that’s not the point of the contribution.) Whether the blocks are more cruel to the detective or readers who now have to get their heads and hands around the idea of a “polysequential” story is a fine point. Readers who take up the challenge of cutting out the templates and folding them into cubes will have their own view.

By cutting and tearing the images for her collages from pulp comics, Szczepaniak rings all the bells of Inscription 6’s theme and reminds us of its subtitle: The Journal of Material Text.

A visually striking illustration featuring a collage of diverse images and text, arranged in a cross-like pattern, showcasing themes of nature, literature, and personal reflections.

Aside: below are images of the completed cedar block cubes on display in Nottingham. Photos courtesy of the artist.

Reminiscent of Aspen, Fluxus, The Journal of Artists’ Books, and the deluxe editions of Parenthesis, Inscription‘s artwork inserts contribute to the sense of the issue as an exhibition, a wunderkammer, a performance. No 33 LP this time; instead there is appropriately a cutdown 45-rpm record, albeit no instructions on “ripping” tracks from it to make up our own playlists. Putting together a thematically coherent journal is tricky. The artworks underscore and strengthen the issue’s theme of tearing and cutting. Two examples: Nick Thurston’s print Rips and Floods (2026) and Carolyn Thompson’s Tearjerker (2026) cover all the thematic notes of tearing, cutting, and weeping.

Thurston’s title for his print ensures that we don’t miss the heteronymic “tear”, which the visually torn phrase “A tear is an intellectual thing” might cause us to do. For those not well-versed in William Blake, a helpful note on page 160 identifies the phrase’s source as “The Grey Monk“. The editors mention Thurston’s truncation of Blake’s line, but leave it to us to supply the pun that it has been ripped from the poem. Blake’s preceding lines rule out the heteronymic meaning; for him, it’s the “Widow’s tear” that is ” an intellectual thing”. What makes Thurston’s print a strong work of art is how the tearing from the poem brings with it other key elements of the poem. For Blake, the Widow’s tears have more power than war to free the world from fear of the “Purple Tyrant”. In 2026, Thurston’s print reminds us that intellectual things — [/tɪ(ə)rz/] and [/tɛ(ə)rz/] — may have more power than Tangerine or Religious Tyrants.

A split image featuring bold text that reads 'A TEAR IS AN INTELLECTUAL THING' in black on a bright green background.

Rips and Floods (2026), Nick Thurston

For her print, Carolyn Thompson excises words “from 30 works of literary fiction she has read since” 2016 to compose a sob story that well sums up the effects of Brexit (and the US election).

A printed page filled with text discussing the author's experiences and emotions related to crying, highlighting the difficulty and complexity of expressing emotions.

Tearjerker (2026) Carolyn Thompson

Pages 154-61 list the twenty-one artists/performers alphabetically with descriptions of their editions. Self-reflexively and in keeping with the issue’s theme, page 161 shows a blanked version of the torn segments from page 31 on which Partington and Smyth provide their introduction to the authors’ and artists’ contributions. (This blanked version is curious. If page 161 were showing the blank sides of the slips of paper, the four slips on the left would be flipped and on the right. Since one of the editors has let slip in correspondence that the theme of Issue 7 will be “blanks”, might this be an Easter egg?)

In homage to the journal and its edition contributors, below is a collage of the eleven loose inserts.

A collage featuring various images, text, and printed materials, including a book, torn paper with the phrase 'A tear is an intellectual thing', colorful graphics, and a layout of poems. The composition is layered with diverse textures and designs.

Contributors: Bas Jan Ader, Erica Baum, David Beech, David Bellingham, Stephen Emmerson, Lucio Fontana, Queneau Reading Group (Joe Gilmore, Simon Morris, Tom Rodgers, and Patrick Wildgust), Jo Hamill, Simon Morris, Abigail Reynolds, Rosetta (Eva Moulaert, Anneleen Masschelein, and Willem Styfhals), Buzz Spector, Carolyn Thompson, Nick Thurston, and Steven Zultanski. As noted at the beginning, Buzz Spector’s contributions appear in the issue’s pages as do Bas Jan Ader’s and Lucio Fontana’s photographs, while Abigail Reynolds’ art appears on the cover. All the other works are inserts.

The wunderkammer nature of Inscription will send insatiable readers in search of more examples of creative destruction. To that end, here are a handful from the Books On Books Collection. If you can only find time for two, make it Eleonora Cumer’s Circoscrivere lo spazio No. 3 [Circumscribing space] (2021) and Cercare nella memoria [Searching Memory] (2021). They are her most sophisticated metaphoric works in the collection. They offer a circumvention of circumscription, which is another way of thinking about tears and the material text.

Islam Aly“. 13 January 2020. Books On Books Collection. See 28 Letters (2013).

Doug Beube“. 21 April 2020. Books On Books Collection. See Empty Talk (2016), Red Infinity #4 (2017), and Breaking the Codex (2011).

Lizzie Brewer“. 4 July 2023. Books On Books Collection. See Babel (2019).

Eleonora Cumer“. 6 September 2019. Books On Books Collection. See l’attesa/ l’attente (2010), visioni urbane/ visions urbane (2015), contaminazione (2015), Circoscrivere lo spazio No. 3 (2021), Cercare nella memoria (2021)

The First Seven Books of the Rijswijk Paper Biennial“. 10 October 2019. Books On Books Collection. See Tijdloos papier = Timeless paper (2002).

Jonathan Safran Foer“. 8 November 2024. Books On Books Collection. See Tree of Codes (2010).

Jo Hamill“. 23 June 2026. Books On Books Collection. See Gutter Words (2019).

Julie Johnstone“. 4 June 2020. Books On Books Collection. See a book of tears (2006) and Point of View: skyline tideline (2012).

Katsumi Komagata (I)“. 22 March 2020. Books On Books Collection. See A Cloud (2007) and Moon Phase (2019).

Katsumi Komagata (II). 16 August 2024. Books On Books Collection. See Piece of Mind (2022), one of his last limited edition works.

Masoumeh Mohtadi“. 5 February 2021. Books On Books Collection. See Blindness (2020).

Timothy Mosely“. 23 August 2024. Books On Books Collection. See The Book of Tears (2014).

Julien Nédélec“. 19 June 2025. Books On Books Collection. See Titrer (2012).

Bruno Riboulot and Marjon Mudde“. 4 June 2023. Books On Books Collection. See ABC d’Air (2005).

Jenny Smith“. 31 July 2017. Books On Books Collection. See Untitled (2006), Book of Beads (2008), and Little Black Book (2009).

Carolyn Thompson“. 19 December 2023. Books On Books Collection. See The Eaten Heart (2013).

Further Reading

Inscription 1“. 15 October 2020; “Inscription 2“. 29 May 2022; “Inscription 3“. 21 February 2024; “Inscription 4“. 21 February 2024; “Inscription 5“. Books On Books Collection.

Eisner, Will. 2008. Comics and Sequential Art : Principles and Practices from the Legendary Cartoonist. New York: W.W. Norton.

Metzger, Gustav. 1965. Auto-Destructive Art; Metzger at AA. [London]: [Destruction/Creation].

Spieker, Sven, ed. 2017. Destruction. London, Cambridge, Massachusetts: Whitechapel Gallery ; The MIT Press.

Toigo, Linda. 7 April 2013. ““Destroy, and you create”: an Auto-Destructive History lesson for Jack Hroswith”. Lindo Toigo website. Accessed 25 May 2018.