Books On Books Collection – Michel Lorand

Après Un Coup de Dés (2015)

Après Un Coup de Dés (2015)
Michel Lorand
Cover and gatherings, untrimmed and unbound, in glassine envelope. Cover: H362 x W260; gatherings: H362 x W256 mm; 32 unnumbered pages. Edition of 50, of which this is #19. Acquired from the artist, 22 October 2021.
Photos: Books On Books Collection. Displayed with the artist’s permission.


Since the 1960s when Ernest Fraenkel, Mario Diacono and Marcel Broodthaers blotted out the text of Mallarmé’s poem Un Coup de Dés Jamais N’Abolira le Hasard (1897) to create their works of homage, numerous others have expanded on the technique: substituting images of sonograms (Sammy Engramer, 2009) or algorithmically generated abstractions (Eric Zboya, 2018, and Benjamin Lord, 2019), or excising the text (Michalis Pichler, 2008, and Cerith Wyn Evans, 2008) or algorithmically erasing it (Jérémie Bennequin, 2009) — just to name a few.

In Après Un Coup de Dés (2015), the only printed marks are the cover’s traditional black and red borders and the printer’s registration and gathering marks on the sheets. Wherever else Mallarmé’s text would have been printed has been excised. In reply to a question about the process involved, Lorand explains that he had asked the designer Filiep Tacq to create a layout that would cover in black exactly the blocks of text as it appears in the current Gallimard book edition of Mallarmé’s poem, including the front and back covers (correspondence with the artist, 1 November 2021). Lorand took a scalpel to the offset printed sheets, removed the blackened blocks, folded the sheets by hand into the four gatherings, assembled them in the correct order and laid them untrimmed and loose inside the cover. Each of fifty copies was placed inside its own handmade glassine envelope along with a flyer including introductory text by Jacques Sojcher (emeritus professor, University of Brussels) and the colophon for the work. It is a book that is not-yet a book.

Lorand’s and all of these other works of homage give us inverse ekphrasis. They are the visual, tactile and conceptual works of art that come after Mallarmé’s text. We are more used to ekphrasis where the object, painting or sculpture comes before the text — like Achilles’ shield before Homer’s description, or the Grecian urn before Keats’ ode, or Brueghel’s Fall of Icarus before Auden’s Musée des Beaux Arts. Homer, Keats and Auden vie with the art of the crafted object to put that object (and more) in front of us with words. With the inverse, the crafted objects vie without the words to put Mallarmé’s poem (and more — and sometimes less!) in front of us.

Many of the hommageurs hint at the “and more” with a subtitle to Un Coup de Dés Jamais N’Abolira le Hasard. With Broodthaers, it is Image; with Pichler, Sculpture; with Engramer, Onde (Wave as in soundwave); and with Bennequin, Omage (as in hommage with the “h” and “m” missing). With Lorand, there is no subtitle. Instead, we have the word après prefacing the truncated title of the poem. But, “after” Mallarmé’s poem, what is Lorand proposing? An homage in the form of something that restates, reproduces the poem but without the words? An homage in the form of something else presented in the manner of Un Coup de Dés but without the words? Or something else that simply occurs after the poem’s roll of the dice? As it turns out, all that and more.

Paul Valèry was probably the first of Mallarmé’s circle to see and hear Un Coup de Dés. His reaction picks out one of the themes that make up Lorand’s “and more”:

It seemed to me that I was looking at the form and pattern of a thought, placed for the first time in a finite space. Here space itself truly spoke, dreamed, and gave birth to temporal forms. Expectancy, doubt, concentration, all were visible things. With my own eye I could see silences that had assumed bodily shapes. Inappreciable instants became clearly visible: the fraction of a second during which an idea flashes into being and dies away; atoms of time that serve as the germs of infinite consequences lasting through psychological centuries — at last these appeared as beings, each surrounded with a palpable emptiness…. there in the same void with them, like some new form of matter arranged in systems or masses or trailing lines, coexisted the Word! — Paul Valéry, Collected Works of Paul Valery, Volume 8: Leonardo, Poe, Mallarmé (1972).

Lorand writes:

My <<Après un Coup de Dés>> introduces a corpus of approaches to what might be “the movement” that constitutes speech: “A language that speaks” as Martin Heidegger calls it (Unterwegs zur Sprache, Verlag Günther Jeske, Pfullingen, FRG, 1959).

How can we think, how can we imagine this movement within language itself? What path to take to allow us to experience this movement, the one that constitutes the word itself. This word is sound. The object of all my work is the identification of what could be the image of this movement, of this word. This exploration attempts to approach the nature of this movement: a word beyond language when the latter is silent. (Correspondence with the artist, 1 November 2021.)

Like his others, Heidegger’s On the Way to Language is a dense book; more than the others, it is poetical, an invitation to experience language. In it is a series of lectures entitled “The Nature of Language” in which Heidegger uses two poems, one by Stefan George and one by Gottfried Benn, to question language about its nature. Although George’s poem is the one that Heidegger deeply explicates, Benn’s is the one that, echoing Valèry, sheds the most light on Lorand’s Après Un Coup de Dés — especially with its last two lines.

A Word

A word, a phrase –: from cyphers rise
Life recognized, a sudden sense,
The sun stands still, mute are the skies,
And compacts it, stark and dense.

A word — a gleam, a light, a spark,
A thrust of flames, a stellar trace —
And then again — immense — the dark
Round world and I in empty space.

Après Un Coup de Dés seems to be a wordless invitation to experience language. But in a sense, Mallarmé’s words have not disappeared, not entirely. Their shapes — embodied in the voids — move silently and rhythmically across the unfolded sheets; in the gatherings, they cascade over one another much as they do syntactically and typographically in print. And even though the text is not before (in front of) us, Lorand’s artwork delivers a wordless experience of a key paradox of language with which Mallarmé sought to imbue his poem: the language of the void or abyss — the void or abyss of language. One of the ways in which the poem presents this self-enveloping paradox is that it begins and ends with the words un coup de dés, the act that can never abolish chance and the act that all thought emits. Similarly, Après un Coup de Dés displays the presence of language by displaying the absence of language, or les blancs defined by and defining empty space.

Mallarmé’s invitation in Un Coup de Dés, however, beckons us to a slightly different concept of language than that articulated by Heidegger. For Mallarmé, chance plays a prominent role in what Heidegger would call the “neighborhood of poetry and thought”. But chance, hazard or a roll of the dice plays a much less prominent role for Heidegger, and in Lorand’s work of art, with its registration and gathering marks and glassine enclosure, there seems little allusion to it — perhaps naturally so since Lorand’s work comes after the dice have been rolled.

Even though it comes after Mallarmé’s completed poem and after the Gallimard book edition, Après presents as an unfinished work, a book not yet trimmed and bound, which reflects not only Mallarmé’s unfinished realization of the poem as a book but also his unfinished life’s pursuit: le Livre, the thing in which everything in the world would end up — the thing that, by virtue of a spacious mobility of typographic layout and the interplay of its elements, would be “the total expansion of the letter”. Lorand’s attention and manual precision in excising the blackened blocks where the text would otherwise appear evoke Mallarmé’s attention to the minute details of typeface, size and font shown in his handwritten mark-up of the proofs for the book edition he was planning before he died.

Après also comes after the efforts of Broodthaers and Pichler, both of whom organized exhibitions for their works of homage. In fact, Pichler paid homage to Broodthaers by naming his exhibition “Pichler: Exposition Littéraire autour de Mallarmé” (Milan, December 2016) after “Broodthaers: Exposition littéraire autour de Mallarmé” (Antwerp, December 1969). Pichler’s exhibition was also daring in its exposure of the works to the visitors.

In the 2018 display of Après Un Coup de Dés, the previously gathered but now unfolded sheets and cover lie side by side under glass. Often this is cause for complaint about the distanced display of artist books. In the case of Après Un Coup de Dés, the distance effectively draws point-blank attention to what the privileged reader gradually discovers in handling the work. The unprivileged reader may have to imagine the making, unmaking and remaking of the book but, confronted with the gestalt of the undone gatherings and their registration marks, that reader immediately sees/witnesses the void defined by a void.

Après Un Coup de Dés in the group exhibition Reading Hand Writing Bodies at Les Abattoirs de Bomel, Centre d’art de Namur, Belgium, 8 February – 11 March 2018. Photo: Courtesy of the artist.

In relation to Broodthaer’s Image and Pichler’s Sculpture, Après comes both before and after. The positioning of the words après, image and sculpture vis à vis the poem’s title has been noted already. Of all three visual, tactile and conceptual works, Lorand’s stands as the chronologically “after” yet unfinished “before” to Broodthaers’ and Pichler’s finished works. In yet another “afterness” to Mallarmé’s poem, Lorand likens Après to a silent score of music or a piano roll (correspondence with the artist, 1 November 2021). This echoes — if that is not too perverse a verb — Mallarmé’s reference to “score” in his preface to Un Coup de Dés. In premonitory, if not coincidental, irony, Lorand’s piano-roll-like 2015 work precedes a work that Michalis Pichler created for his 2016 Milan exhibition: a piano roll playable on a foot-pumped pianola and entitled Un Coup de Dés Jamais N’Abolira le Hasard: Musique (see video above).

The interplay of its philosophical roots with its mechanically produced print and its manual cuts makes Lorand’s Après Un Coup de Dés one of the more challenging works of homage to Mallarmé’s poem. To “hear” it side by side with the others in the Books On Books Collection (see below) is rewarding.

Further Reading

Derek Beaulieu“. Books On Books Collection. 19 June 2020.

Jérémie Bennequin“. Books On Books Collection. 15 December 2020.

Christopher Brennan“. Books On Books Collection. 28 February 2021.

Kathy Bruce“. Books On Books Collection. NYP.

Jeff Clark and Robert Bononno“. Books On Books Collection. 26 October 2020.

Jim Clinefelter“. Books On Books Collection. 17 July 2020.

David Dernie & Olivia Lang“. Books On Books Collection. 02 November 2020.

Klaus Detjen“. Books On Books Collection. 09 September 2020.

Chris Edwards“. Books On Books Collection. 28 February 2021.

Sammy Engramer“. Books On Books Collection. 01 June 2020.

Ernest Fraenkel“. Books On Books Collection. 30 October 2021.

Rodney Graham“. Books On Books Collection. 3 July 2020.

Nicolas Guyot“. Books On Books Collection. 20 May 2020.

Brian Larosche“. Books On Books Collection. 3 July 2020.

Benjamin Lord“. Books On Books Collection. 19 June 2020.

Michael Maranda“. Books On Books Collection. 22 August 2020.

André Masson“. Books On Books Collection. NYP.

Guido Molinari“. Books On Books Collection. 13 April 2020.

Reinhold Nasshan“. Books On Books Collection. 23 September 2021.

Aurélie Noury“. Books On Books Collection. 09 November 2020.

Michalis Pichler“. Books On Books Collection. 19 August 2020.

Mitsou Ronat & Tibor Papp“. Books On Books Collection. 16 November 2020.

Sam Sampson“. Books On Books Collection. NYP.

Ian Tyson and Neil Crawford“. Books On Books Collection. NYP.

Jacques Vernière“. Books On Books Collection. NYP.

Cerith Wyn Evans“. Books On Books Collection. 16 April 2020.

Eric Zboya“. Books On Books Collection. 01 June 2020.

Heidegger, Martin, and Peter D. Hertz, trans. 1959/2009. On the Way to Language. San Francisco: HarperOne. Reprint. “No matter how we put our questions to language about its nature, first of all it is needful that language vouchsafe itself to us. If it does, the nature of language becomes the grant of its essential being, that is, the being of language becomes the language of being” (p. 72).

Polt, Richard. 1999. Heidegger: An Introduction. Ithaca, NY: Cornell Univ. Press.

“Total Expansion of the Letter”, Trevor Stark (MIT Press, 2020): Review

The 125th anniversary of the publication of Stéphane Mallarmé’s Un Coup de Dés Jamais N’Abolira le Hasard (1897) approaches, and Trevor Stark’s book is a welcome harbinger. Its title comes from Mallarmé’s essay/poem “The Book, Intellectual Instrument”:

The book, total expansion of the letter, should derive from it directly a spacious mobility, and by correspondences institute a play of elements that confirms the fiction (p. 6).

Often with Mallarmé, context is all (not to mention translation in the face of elliptical syntax!) — context is wrapped in self-enshrouded context. His seemingly cryptic sentence above becomes clearer only when the precedent to the word “it” (elle) is understood as la composition typographique from the essay/poem’s preceding paragraph, extolling the alphabet, language and typography.

Un miracle prime ce bienfait, au sens haut ou les mots, originellement, se réduisent à l’emploi, doué d’infinité jusqu’à sacrer une langue, des quelque vingt lettres — leur devenir, tout y rentre pour tantôt sourdre, principe — approchant d’un rite la composition typographique. (my emphasis)

So, the sentence is a proscription for what “the book” should get from typographic composition. Metaphorically (fictionally), the book is a total expansion of the typeset letter, or mark. As such, it should derive from the “near rite of typographic composition” a spaciousness and mobility and a play among elements that confirms the metaphor that it is a “total expansion of the letter”. Still a bit cryptic, but after all, this is what Mallarmé calls a “critical poem”, and the sentence is hardly more cryptic than the opening pronouncement: “everything in the world exists to end up in a book”.

It is a good choice of title for Stark’s endeavor. “Total expansion of the letter” juggles Mallarmé’s “heroic” vision for the book with the material world of metal type, idea with ink, the sacred with the profane. In painting, sculpture, music, dance, theater and film, the avant-gardists certainly brought together intellectuality and physicality forcefully. Stark shows that, in doing so, they also consciously and unconsciously raided Mallarmé’s open larder of skepticism about language and communication. The letter (or any mark of signifying, for that matter), scraps of newspaper, musical scores, dance notation, dresses and costumes (or lack thereof), wanted posters, financial bonds, and much more became ready objects for avant-garde art but only on the condition of their “becoming dysfunctional and incommunicative” (p. 7). Stark wants to know why.

Total Expansion of the Letter : Avant-Garde Art and Language after Mallarmé
Trevor Stark
(Cambridge, MA: MIT Press, 2020)

Mallarmé’s skepticism about language and communication is Stark’s touchstone throughout: that language has an “ineradicable degree of chance built into” it; that there is inherently a suspension — a temporal gap, blank, void, lacuna, an “unfinished” state — between the sign’s expressed materiality and its meaning; and that, therefore, every act of communication as a historical and aesthetic phenomenon is like an anonymous, “impersonified” throw of the dice, “tossed into eternal circumstances’” (p.29). Applying that touchstone, he crosses the borders insightfully time and again “between the nineteenth and twentieth centuries, between dance, music, and letters, and between art history, the philosophy of language, politics, and poetics” (p. 30). Never reductive, he explores the continuities and variations between Mallarmé’s achievements and those of Paul Cezanne, Pablo Picasso, Georges Braque, Francis Picabia, Tristan Tzara, Hugo Ball, F.T. Marinetti, Marcel Duchamp, the Laban school of dance and others of the avant-garde. As he offers a reciprocal interpretation of Mallarmé and of avant-garde art, individual poems, paintings, collages, performances of dance and theater yield new clarities and sharpened expression of received assessments.

Consider Stark’s comparative reading/viewing of Mallarmé’s “Sonnet en X” (1887) and Picasso’s The Dressing Table (1910). Across eight pages of text and photographs of art, Stark helps the reader to follow Mallarmé’s “quest for a word that literally means nothing, ptyx, a word produced by the frolic of language”, a signifier that “attains a materiality and an opacity, allowing the poem to display a linguistic Void, to raise it from the latent to the patent.” The materiality to which Stark draws our attention is twofold: the bright rhymes (-yx, -ix, -ixe) that almost single-handedly drive the invention of the word ptyx and the mirror on the credenza in the poem that captures the empty room, its window and the constellation Ursa Major showing through it. Across the same pages, Stark conducts the viewer through Picasso’s painting — again a mirror, the surface of a dressing table, the drawer from which a key protrudes, a drawer handle, a glass with the long handle of a toothbrush and its bristles poking out, but all scattered into planes of reflection and refraction, their shapes “mutually implicated to the point of structural ambiguity”. Then, he draws them together: “In Mallarmé and Picasso, representation destroyed the object in order to proclaim its own mute materiality and, thereby, regain continuity with the world by becoming simply one more thing within it”(pp. 101-108).

In pursuing these reciprocal readings of Mallarmé and his avant-garde descendants, Stark keeps a bright light on the “between” — between an object and its reflection, between a word’s or sound’s utterance and its meaning, the blanks between words, the blanks between brushstrokes or those between them and the boundary of the painting, between the cosmic and domestic, between one media and another when brought together in a work, between the individualism of subjective imagination and impersonal modes of production, between author/artist and word/image and reader/viewer. His term for these spaces is intermedial. In her endorsement of Stark’s book, Julia Robinson (New York University) calls his neologism “luminous”. The term refers to “the zone of indeterminacy between mediums, social practices, and temporalities” into which Mallarmé found himself outwardly propelled even as he inwardly sought “absolute language”.

Looking back on the avant-gardists and his own contemporaries, Dick Higgins — the late twentieth century language-, book-, and publishing-artist — rejuvenated Samuel Taylor Coleridge’s term intermediation, a neologism similar and related to intermedial. It is not the same thing as intermediality or mixed media. As Higgins expressed it, “Many fine works are being done in mixed media: paintings which incorporate poems within their visual fields, for instance. But one knows which is which. In intermedia, on the other hand, the visual element (painting) is fused conceptually with the words” (p. 52). It can be argued that works of intermedia are one way in which artists address intermediality — that zone of indeterminacy.

The argument is ultimately a phenomenological one, a perspective that Stark embraces. When he applies the ideas of Edmund Husserl, Martin Heidegger, Maurice Merleau-Ponty, Theodor Adorno, Maurice Blanchot and others to Mallarmé’s poems and the artistic expressions of his “descendants”, both the philosophers and the artists become more accessible. Consider this passage summarizing Maurice Blanchot’s account of the history and function of language and its four stages:

The first was that of an Adamic or nomenclaturist model of language, which conceived words as names for the objects of the world. The second, dominant from Plato to Descartes, was the idealist model in which language constituted the link between sensible reality and the eternal realm of the Idea, and thus the guarantee of our ‘entrance into the intelligible world.’ [fn 223] Third, the ‘expressionist model’ of Hegel and Leibniz considered language itself the embodiment of what is sayable, thinkable, and possible at any given historical juncture, serving, therefore, as the medium of the progress of Spirit. Finally, illustrated with a quote from Valèry, the fourth stage was the ‘dialectical function of discourse,’ in which language regained an ‘essential power of constestation’ in the negativity of modern literature:

‘Literature seeks to revoke from language the properties that give linguistic signification, that make language appear as an affirmation of universality and intelligibility. But it doesn’t arrive at this goal (if it does arrive at this goal) by destroying language or through contempt of its rules. It wants to render language to what it believes to be its veritable destiny, which is to communicate silence through words and to express liberty through rules, which is to say to evoke language itself as destroyed by the circumstances that make it what it is.’ [fn 224] (pp. 110-11)

Clearly that passage links back to the touchstone of Mallarmé’s skepticism about language and communication. The strength of the touchstone is that it can also be fruitfully applied to the numerous works of homage to Mallarmé from contemporary book artists such as Jérémie Bennequin, Michael Maranda, Michalis Pichler, Eric Zboya and many others. Likewise it can used to shed light on the “material text” approach to understanding book art. A case in point is the first issue of Inscription: the Journal of Material Text – Theory, Practice, History, a work of book art in its own right.

Consider the hole drilled through the center of the journal. Does it not echo Stark’s reminder of Braque’s citing Mallarmé’s utterance: “‘The point of departure is the void'” (p. 88)? Consider the journal’s spatial challenge to the act of reading (a dos-à-dos binding, a text block that rotates around that hole). Does that not echo this passage from Total Expansion of the Letter?

But what remains after the ‘suspension’ of the represented object and the objectification of the means of representation? For Mallarmé, the ‘residuum’ was the act of reading itself, conceived not as a process of cognitive reconstruction, but instead as a gamble on the very possibility of forging meaning out of opacity and contingency of linguistic matter. As Mallarmé wrote in ‘The Mystery of Letters’

‘To read —

That practice —

To lean, according to the page, on the blank, whose innocence inaugurates it, forgetting even the title that would speak too loud: and when, in a hinge [brisure], the most minor and disseminated, chance is conquered word by word, unfailingly the blank returns, gratuitous earlier but certain now, concluding that there is nothing beyond it [rien au-delà] and authenticating the silence –‘” (pp. 108-109).

Not since Anna Sigrídur Arnar’s The Book as Instrument: Stéphane Mallarmé, the Artist’s Book and the Transformation of Print Culture (2011) has there been as useful a tool for appreciating Mallarmé, art and artist’s books as Trevor Stark’s Total Expansion of the Letter. On the eve of the 125th anniversary of Un Coup de Dés, it will be interesting to see whether Stark and others extend his work to art and book art after the avant-garde.

Further Reading

Arnar, Anna Sigrídur. The Book as Instrument: Stéphane Mallarmé, the Artist’s Book and the Transformation of Print Culture (Chicago, IL: University of Chicago Press, 2011).

Higgins, Dick, and Hannah Higgins. “Intermedia“, republished in Leonardo, Volume 34, Number 1, February 2001, pp. 49-54.

McCombie, Elizabeth. Mallarmé and Debussy: Unheard Music, Unseen Text (Oxford: Oxford University Press, 2004). It would have been interesting to see how Stark would relate his exploration with McCombie’s exploration of Mallarmé’s views on poetry and music.

Willette, Jeanne. “Cubism As Applied Design: Sonia Terk-Delaunay“, Art History Unstuffed, 16 August 2019. Although Robert and Sonia Delaunay are briefly mentioned in the third chapter (p. 248), it would have been interesting to see how Stark would use his touchstone to explicate the first “simultaneous poem”: La Prose du Transsibérien et de la Petite Jehanne de France (1913) by Blaise Cendrars and Sonia Delaunay.

The Yale University Press offset facsimile. Image courtesy of Accordion Publications

Books On Books Collection – Michael Maranda

Un Coup de Dés Jamais N’Abolira le Hasard: Poème, Image, Livre (2008)

Un Coup de Dés Jamais N’Abolira le Hasard: Poème, Image, Livre (2008)

Michael Maranda

Hand bound. H325 x W250, 32 pages. Edition of 400, of which this is #8. Acquired from Stefan Schuelke, 30 June 2020. Photos: Books On Books Collection.

Look carefully at this work’s text and images. On its cover, the author’s and artists’ names are hard to make out, overlapping one another as they do, as do the subtitles: Mallarmé and Poème in red, Broodthaers and Image also in red, and Maranda and Livre in black. Between Mallarmé and Broodthaers, it is hard to say technically whose name and subtitle came first in the printing; who and what are overprinting whom and whose? Unbroken as the letters are, though, Michael Maranda and Livre must have come last.

The title page offers a bit more legibility, but the printing hijinks continue. Poème/Mallarmé and Image/Broodthaers no longer occupy the same space and are just perceptible in white lettering created by the ocean of cream-colored ink surrounding them. Along with the poem’s title, Livre/Maranda appear in black.

Then comes the Foreword, and the hijinks strain the eyes even more. At first, it seems that the Foreword has been badly printed. Not only badly printed, but badly translated from Mallarmé’s original: “I would want that one did not read this note or that pass through, even one forgot it”!? Only Maranda’s online artist’s statement explains the how and why of the poor translation:

To highlight the transformation of the reception of the poem by Broodthaers edition, the preface of this edition is Mallarmé’s original one, translated from French to Dutch and then to English using the online translator, Babble [sic] Fish. Michael Maranda, “Statement“, 2008. Accessed 6 August 2020.

That may explain the poor English translation, but what about the poor printing job? Actually, the printwork is precise, and the cover and title page offer the clues to this in their overprinting and reversed-out inking, respectively. The mangled English of the foreword has been printed in black, but the French of the préface appears as the absence of the cream-colored ink. Organizing the printing so that the black ink is broken up by those letters formed from the absence of ink is precision indeed.

Maranda calls his work a “meditation on les blancs“, the term that Mallarmé used in his 1897 preface to Un Coup de Dés to draw attention to the blank spaces surrounding the carefully scattered lines of verse. Taking Mallarmé at his word, Broodthaers drew attention to les blancs by blacking out the text with rectangles and parallelograms reflecting the type’s sizes and styles. In all of the pages that follow the preface, Maranda inks in Mallarmé’s and Broodthaers’ blancs with cream-colored ink. Paradoxically, Mallarmé’s text and Broodthaers’ black stripes have become blank spaces, and les blancs to which they drew attention have been filled with cream-colored ink.

This strange reversed-out palimpsest recalls a passage from Ulises Carrión’s “The New Art of Making Books” (1975):

The most beautiful and perfect book in the world is a book with only blank pages, in the same way that the most complete language is that which lies beyond all that the words of a man can say. Carrión.

Maranda’s Livre stands among several works of erasure and excision paying homage to Un Coup de Dés in its 1914/1969 iterations — think of those by Jérémie Bennequin, Cerith Wyn Evans and Michalis Pichler — but by titling his work as he does, Maranda also pays homage to Mallarmé’s lifelong conceptual holy grail of le Livre — that work that everything in the world comes to be. By overlaying Mallarmé’s Poème and Broodthaers’ Image with his meditation on les blancs, Maranda may be implying that visual language is the complete language in which that most beautiful and perfect book can be written.

Yet Maranda’s Livre ends with a colophon that suggests he takes himself no more seriously than his immediate predecessor in the palimpsest did:

This edition is published by Art Metropole. It was not printed in Belgium.

Further Reading

Jérémie Bennequin”, Books On Books Collection, 11 April 2020.

Cerith Wyn Evans”, Books On Books Collection, 16 April 2020.

Michalis Pichler”, Books On Books Collection, 19 August 2020.

Carrión, Ulises. “The New Art of Making Books” (1975), reprinted in Second Thoughts (Amsterdam: Void, 1980).

Scherer, Jacques. Le “Livre” de Mallarmé; premières recherches sur des documents inédits (Paris: Gallimard, 1977).

Wieland, Magnus. “Sculpture Lecture Reading Un coup de dés“. Accessed 6 August 2020.

Exhibitions

“Excision,” Twenty+3 (Manchester UK), 2008. Curated by Cheryl Sourkes.

“Exposition littéraire autour de Mallarmé”, Kunstverein Milano. Curated by Maria Anguelova.

Books On Books Collection – Benjamin Lord

The Abolition of Chance: Sequence (2019)

The Abolition of Chance: Sequence (2019)
Benjamin Lord
Laid finish card cover; hand-assembled perfect binding with inlaid red linen thread;
70 pages printed on translucent cellulose paper. H10 1/2″ x W8 1/4.
Edition of 50, unnumbered. Acquired from the artist, 24 April 2020. Photos: Books On Books Collection.

The title of Benjamin Lord’s book names what Mallarmé’s Un Coup de Dés declares can never be accomplished: the abolition of chance. Taking the predicate of Mallarmé’s title (its verb and object), elevating it to the title position, substituting the word “sequence” for the subtitle Poéme, and placing it in a cover layout reminiscent of the 1913 NRF edition of Mallarmé’s book, Lord’s cover raises expectations and questions. Perhaps chance can be abolished? Perhaps by a certain sequence — of words?

Bowling over the textual expectations raised by the cover, the interior pages offer only images — images that gradually shift from linearly arranged black rectangles to what seem to be digitally generated Rorschach tests, shifting QR codes or snapshots of a bitmap computer game, all blurred by the turning of the translucent paper. The translucency and images add another layer to each page and double-spread of images and also add another set of expectations and questions. What determined the starting point of those arranged rectangles? What drives the sequence of their change?

Without Lord’s own description of the work, a highly developed form of art-historical, science-historical visual genius is required to answer those questions. A genius with the visual recall to recognize that “The first spread of the book copies the last spread of Marcel Broodthaer’s book Un coup de dés jamais n’abolira le hasard (A throw of the dice will never abolish chance), made in 1969.” A genius that can recognize the sequence as being “generated using a simple mathematical formula known as the Game of Life, originally devised by the mathematician John Conway, also in the year 1969.

Blocking out Mallarmé’s words with black bars of varying sizes corresponding to the poem’s typography and turning Poème into Image, Broodthaers’s homage has provided the starting point to several works of visual homage: Derek Beaulieu, Jérémie Bennequin, Klaus Detjen, Sammy Engramer, Cerith Wyn Evans, Rainier Lericolais, Alexandra Leykauf, Michael Maranda, Guido Molinari, Michalis Pichler and Eric Zboya. To their common starting point, each brings to bear his or her own approach. For Lord’s approach, the term “starting point” is more properly “seed”. In Conway’s Game of Life, a seed is any pattern of square cells, some filled (“live”), some unfilled (“dead”). Here are two basic patterns:

On the left is a “still-life” seed known as “Boat”; on the right is “Gosper’s glider gun”, an obviously more complicated pattern named after its creator, Bill Gosper. A forerunner of simulation games, Conway’s game poses a set of simple rules to be played out within an infinite grid:

  1. Any live cell with fewer than two live neighbours dies, as if by underpopulation.
  2. Any live cell with two or three live neighbours lives on to the next generation.
  3. Any live cell with more than three live neighbours dies, as if by overpopulation.
  4. Any dead cell with exactly three live neighbours becomes a live cell, as if by reproduction.

Here is Gosper’s glider gun, activated by the Game of Life’s rules encoded in a GIF:

Lord’s seed is the image of the last double-page spread in Broodthaers’ version of Un Coup de Dés.

Like a more complex glider gun, it generates the subsequent double-page spread images, each image being the seed for the next image. As Lord puts it,

The lines of Mallarmé’s poem inflate into balloons which expand and then pop into nothingness, or collide with each other to generate debris, or collapse into thicker bars. The image fragments into a vibratory bitmap constellation of expansions and contractions, in which interactions between forms continuously generate new forms, in a way that is neither random nor intuitive.

This 21st century American artist turning with a 20th century paintbrush dipped into the words of a 19th century French poet via a 20th century Belgian artist calls to mind The Education of Henry Adams. Throughout, Adams refers to himself in the third person. Post-Broodthaers, there is something “third-person-ish” — of being at two removes — in Lord’s homage and those of Beaulieu et al. above. But there is more to the recollection than grammar. Consider this passage from The Education in which “one” writes,

Historians undertake to arrange sequences,–called stories, or histories–assuming in silence a relation of cause and effect. These assumptions, hidden in the depths of dusty libraries, have been astounding, but commonly unconscious and childlike; so much so, that if any captious critic were to drag them to light, historians would probably reply, with one voice, that they had never supposed themselves required to know what they were talking about. Adams, for one, had toiled in vain to find out what he meant….he insisted on a relation of sequence, and if he could not reach it by one method, he would try as many methods as science knew. Satisfied that the sequence of men led to nothing and that the sequence of their society could lead no further, while the mere sequence of time was artificial, and the sequence of thought was chaos, he turned at last to the sequence of force; and thus it happened that, after ten years’ pursuit, he found himself lying in the Gallery of Machines at the Great Exposition of 1900, his historical neck broken by the sudden irruption of forces totally new. Chapter XXV

Adams and his third-person self were in Paris in May 1897, when Un Coup de Dés first appeared in the quarterly Cosmopolis. Despite their proximity, a common interest in quarterlies and the popular press, and a near obsession with the electrical forces of the dynamo, the men’s two paths did not cross. Adams mentions Mallarmé in a letter only in passing.

Sartre called Mallarmé the poet of nothingness. Its title and Lord’s description of The Abolition of Chance as a “constellation of expansions and contractions, in which interactions between forms continuously generate new forms, in a way that is neither random nor intuitive” suggest an alternative to nothingness. The final double-page spread does present a pattern of live cells. Lord, perhaps like his fellow American, responds to nothingness with a type of Buddhist repose, if not affirmation, much as Adams responded to the memorial for his wife that he had commissioned from Augustus St. Gaudens:

His first step, on returning to Washington, took him out to the cemetery known as Rock Creek, to see the bronze figure which St. Gaudens had made for him in his absence. Naturally every detail interested him; every line; every touch of the artist; every change of light and shade; every point of relation; every possible doubt of St. Gaudens’s correctness of taste or feeling; so that, as the spring approached, he was apt to stop there often to see what the figure had to tell him that was new; but, in all that it had to say, he never once thought of questioning what it meant. … From the Egyptian Sphinx to the Kamakura Daibuts; from Prometheus to Christ; from Michael Angelo to Shelley, art had wrought on this eternal figure almost as though it had nothing else to say. The interest of the figure was not in its meaning, but in the response of the observer. Chapter XXI

Further Reading

Derek Beaulieu”, Books On Books Collection, 19 June 2020.

Jérémie Bennequin“, Books On Books Collection, 11 April 2020.

Sammy Engramer”, Books On Books Collection, 1 June 2020.

Cerith Wyn Evans”, Books On Books Collection, 16 April 2020.

Michaud, François. Alexandra Leykauf: Chateau de Bagatelle (Nürnberg: Verlag fur moderne Kunst Nürnberg, 2010)

Guido Molinari”, Books On Books Collection, 13 April 2020.

Eric Zboya“, Books On Books Collection, 1 June 2020.